托福作文27什么概念【一】
Prisoners of War?
Thousands of war prisoners were kept in captivity in the bulky camp. They lived in clutter and had to deal with chore. They must show categorical obedience or else receive caustic chiding. The guarding officers censure them very often, as well as clamoring carnal punishments. Some captives got bruise and clots all over. Male prisoners lost their collaterals and female ones fail to keep chaste.??
They wear burnished canvas, and rested in circumscribed room with small capacity and caliber. They chafe each other and brawled frequently. They were chary of moving and can hardly budge. Their situations captivated lots of reporters, who castigated the government with cogent proof. However, the government gave bombastic data and bragged about the conditions in the camps.??
After the calamity of war ceased, large numbers of captives were longing for the boon of brisk free life. According to a clandestine bond between the two canny governments, a process of exchanging captives will soon commence. This is considered as opening a cleft in the clogged wall between the two countries.
托福作文27什么概念【二】
按图表写，首先要读懂图表，理解其包含的信息。为此目的，应注意三点：第一是读懂标题，明白图表的目的；第二是研究图表主题，理解各项内容及其之间的联系；第三是注意图表的说明或图例，以免误解。总之，对图表的研究要仔细,理解和判断要准确，不能草率做出决定，以免在文章内容方面丢分。
读懂图表之后，立即思考文章应表达的内容。这里,我们应该明白两个制约因素：其一是作文写作时间只有二十多分钟，不可能长篇大论；其二是图表内容繁多，不可能一一说明，也不能写成枯燥无味的\'流水账。考虑取舍时,应注意总的趋势，概貌，相互关系，典型的例子或数据，抓住这些之后，其他的内容实际上也包含在其中，不必再提及。
文章的写法没有固定的模式，但因题材的限制，变化太大也不可能。第一段必须说明图表的性质与目的，没有这一点，文章的主题难以突出。自然段的划分以清楚明了为原则，例如第一段谈图表的目的，其余自然段应当以所谈要点划分，最后一段可谈自己的理解和看法(也可不谈。写作时的关键是每个要点谈完后,应给出例证，把该说地说完,然后再进入下一要点，不能不顾文章条理,把想到的内容随便乱放。
再语言方式上，要注意句式的变化，尽量避免反复使用某一句型。再并列情况较多时，设法采用连结词或关系词将领岁的内容串在一起，为文章的主题服务。全文的思路可以用主题句，自然段,逻辑词等手法表明，使读者感到作者的思路清晰，感到全文是个有机的整体。遇到众多雷同的词汇短语时，能变化的尽量变化，无力变化时可用句式变化弥补。
托福作文27什么概念【三】
One of the most crucial reasons for my view is that we could (canhave more opportunities to realize our dreams in the process of moving between places. As a young man(young men, we are all eager for success. However the road to (approach towardsuccess is so hard that we have to make great efforts. We must possess many aspects, including(去掉 outstanding intelligence, excellent education, rich experience and certainly good luck, most of which are acquired only by insistently pursuing, besides (andstudiously striving in different cities(if necessary. I can take one of my friends for instance. In order (toreceive the best education, after graduating from the senior school, he left his hometown to a remote city, BEIJING. But four years later, to looking for a better job, he left BEIJING and come to SHENZHEN, a beautiful city in his dream. Now his new goal is to enter American B-School to acquire (ofmore advanced knowledge in financing. We can see, in just about ten years, he has moves three times, and what is more(more importantly, this moving sill continue. Actually, in contemporary society more and more people are as this(act like him .
Another essential fact why (reason whyI hold my view is that we can enjoy a more rich and colorful (richer and more colorfullife, as we change places we live in. For my part, enjoying life is as important as, if not more important than, devoting work(hard working. It is a pleasing thing in the holiday to visit beautiful sceneries in different places. My friends mentioned in the last paragraph(before, has visited the snow scene in the north, and the widely (widesea in the south.
Admittedly, we cannot neglect the virtues (ofspending the entire life in one place. People can attained (attainthe feeling of family to their community, and the relationships between people are closer. Nevertheless moving between cities perhaps is more attractive to young persons than staying in one place thorough their lives.
From all the reasons mentioned above, it is not difficult to get the conclusion that if it is possible, I would move a number of times throughout my lives to look for the best job, house or climate I am eager for.
托福作文27什么概念【四】
Mahatma Gandhi
Gandhi was the peerless precursor of India national independence movement as well as a provident politician with prodigious probity. Grown up in penury, he was a pious posterity of the Indian people and had no prodigal penchants.
Fighting for the perennial independence of India, Gandhi is propped by many followers. He told them to keep placid and proscribed violence which may pervert people, for he knew profoundly, if that prevails, their prestige would be profaned and the movement would fall in plight. As a result, he kept placating his followers by plotting petitions with percussions and pleaded with the British colonists with propriety to accept their plausible proposals. Local governors professed his process permissible, and his minions proliferated.
As Gandhi’s propensity to become independent protruded and his profuse methods of struggle protracted, the colonists were prodded and pensive. They fear that the poise would be broken and fights would pervade. So they prosecuted Gandhi for pilferage of poultries and plunged the plaintiff into the penal jail. The jail keeper was prone to sympathy and made special food provision for Gandhi by pecking the jail wall. Their precious proximity was not perpetuated. Soon the keeper was precluded from touching Gandhi and Gandhi lost his preference.??
A prolific playwright wrote a play about Gandhi with pertinent topic recently. In the prelude of the play he premised that Gandhi was still alive. When the play was on, it precipitated and the perspective of the city’s profile became picturesque.
托福作文27什么概念【五】
然而必须指出，如果不加思考地一概而论，把家风说成是传统的家庭教育，说成是一家一族世代相传的道德准则和处世方法，则有失偏颇，不可不加以厘清。
实际上，家风就是家庭的风气，它是一个家庭的传统，是一个家庭的文化。如同一个人有气质、一个国家有性格一样，一个家庭在长期的历史过程中，也会形成自己独特的风习。这样一种看不见、摸不着的习气，以一种隐性的形态，存在于特定家庭的日常生活之中，家庭成员的一举手、一投足，无不体现出这样一种习性，这就是家风。所以，家风既是一个家庭或家族长时期历史汰选、传统沉淀的结果，又是一辈又一辈先人生活的结晶，对家中子弟具有熏陶影响、沾溉浸润的意义。
家风作为家庭的文化和传统，表现的是一个家庭的自我和特色，是一个中性的概念，并不必然具有正面的意义，用现今的话说，并不都具有正能量。有的家风可能是勤奋、俭朴、为人忠厚、待人有礼，也有的家风可能是狡诈刻薄、酗酒、忿戾凶横。一所学校、班级的风习我们称之为学风、班风，而学风、班风有好坏之分、高下之别，并不总是值得弘扬。家风同样也有不良的，也并不都是传家宝，即便是在传统社会，被视为传家久、继世长的也只有“耕读”“忠厚”“清廉”这样的一些美好的品质。
作为家庭的文化，家风是附丽于家庭而存在的，只要有家庭，就会有家风。家风并不会因为农村的城市化、大家族被小家庭所取代而丧失。极端地说，“没有家风亦一种家风”。在社会结构和家庭结构都发生了革命性变革的当今，人们感叹“家风”荡然无存，其实是指家庭所秉持的“忠厚传家，诗书继世”这样一些传统内容的沦落，而不是家风本身的消逝。
家风又不同于家规。家规是家庭中的规矩，是家人所必须遵守的规范或法度，是父祖长辈为后代子孙所制定的立身处世、居家治生的原则和教条，它是借助尊长的`权威，加之于子孙的又一重针对性强、目的明确的道德约束，有的甚至具有法律效力。它有家训、家诫、家规、家仪、家教、家法、家约、家矩、家则、家政、家制等名义，有敬祖宗、睦宗族、教子孙、慎婚嫁、务本业、励勤奋、尚节俭等具体而明确的条文，是载诸家谱、可供讽诵学习的有形文本。而家风有别于这样一个家庭世代相传的道德准则和处世方法，它是一个家庭的性格特征和精神气质。通俗地说，我们可以把家规看作是教化家人的教科书，而家风则是经由长期教化后的结果。同时，它一旦形成，也就成为教化的资源，并且具有“润物细无声”的意义。
托福作文27什么概念【六】
The Lord and the Hermit
Once upon a time there was a rapacious lord. He was relentless to his tenants and quelled them by placing quotas to their living condition. Soon he collected quantitatively great revenue and lived in a radiate palace. He was also renowned for his queer clothes.
One day the lord’s disease relapsed, so he rallied his subordinates for help. One of them said: “I’ve heard of a recluse who knows regimen well residing nearby. Why not visit his residence for help?” Another retorted: “Be prudent, maybe it is only a rumor.” But the rash lord was filled with rapture and ratified the visiting plan.??
On the next Sunday, the lord purged himself, held a quaint rite and started for the hermit’s home. They passed rugged rustic passages full of paddles and the lord almost recoiled. Finally they arrived. The lord felt disappointed at the recluse’s reception, but he wouldn’t relinquish the chance and talked to the hermit with reverence.
The hermit ruminated and reverted to the main topic in a pungent voice: “I’ve heard lots of your ravenous deeds. You retract the land you’ve distributed to the farmers and order them to redeem their land. You must redress your guilt and rehabilitate their freedom. Reimburse their respective debts and build refuge for them. You can retain the residue of your property.”??
The lord was reluctant to renounce his wealth and be rent from his palace. He rebuked: “Your advice is too reckless. I’m resolute not to accept it.”
“Why so repulsive? You cannot repudiate my words.” The hermit reiterated his suggestion and its resonance echoed. “Remit their taxes with rebates, or a riot is imminent.”
The lord again refuted. At last he went back in remorse.
