Many people simply regard Pride and Prejudice as a love story, but in my opinion, this book is an illustration of the society at that time. She perfectly reflected the relation between money and marriage at her time and gave the people in her works vivid characters. The characters have their own personalities. Mrs. Bennet is a woman who makes great efforts to marry off her daughters. Mr. Bingley is a friendly young man, but his friend, Mr. Darcy, is a very proud man who seems to always feel superior. Even the five daughters in Bennet family are very different. Jane is simple, innocent and never speaks evil of others. Elizabeth is a clever girl who always has her own opinion. Mary likes reading classic books. (Actually she is a pedant. Kitty doesn’t have her own opinion but likes to follow her sister, Lydia. Lydia is a girl who follows exotic things, handsome man, and is somehow a little profligate. When I read the book, I can always find the same personalities in the society now. That is why I think this book is indeed the representative of the society in Britain in the 18th century.
The family of gentleman in the countryside is Jane Austen’s favourite topic. But this little topic can reflect big problems. It concludes the stratum situation and economic relationships in Britain in her century. You can find these from the very beginning of this book.
The first sentence in this book is impressive. It reads: “It is a truth well known to all the world that an unmarried man in poss ession of a large fortune must be in need of a wife”. The undertone is very clear: the foundation of the marriage at that time is not emotion but possession.
People always think that Austen was an expert at telling love stories. In fact, the marriage in her book is not the result of love, but the result of economic needs. After reading this book, I know the truth is that a poor woman must be in need of a husband, a wealthy man.
I couldn’t forget how eager Mrs. Bennet wants to marry off her daughte rs. If you want to know why she is so crazy about these things, I must mention the situation in Britain at that time. Only the eldest son had the privilege of inheriting his father’s possessions. Younger sons and daughters who are used to luxurious lives have no choice but marry a man or woman in possession of a large fortune to continue their comfortable lives. Thus, we can see that getting married is a way to become wealthier, particularly for women without many possessions. Jane Austen told us that money and possession determined everything, including marriage and love in her century.
In “Pride and Prejudice”, the sister of Mr. Bingley strongly opposed his plan of marrying Jane because the Bennets don’t have many possessions and their social positions are much lower than them. From this, we can see there are a lot of obstacles for a not very rich woman to marry a wealthy husband. The society, the relatives would not allow them to get married.
In modern society, although the marriages of economic needs have decreased rapidly, the concept of “money determines everything” is still rooted in some people’s mind. A lot of parents try hard to interfere their children’s marriages. Education background, possessions, jobs remains the main reason that may influence one’s marriage. Marry for money is still a big problem in our
society. We can’t help thinking: can money determine everything?
Austen left this problem for us to think. The genius of Jane Austen lies in this perfect simplicity, the simplicity that reflects big problems. Although Austen was only 21 when she wrote “Pride and Prejudice”, her sharp observation of social lives makes the style of this book surprisingly mature and lively. The plots in her works are always very natural. The development of the plot is as inevitable as a problem in mathematics. I think the depth of Pride and Prejudice is the reason that makes this book prominent and classic. Today, her book still can be the guide telling us the economic relationships both at her time and in modern time.
大家好!
首先真心祝贺你们进入大学阶段,未来的四年将是你们人生中最美好的时光,也是决定着未来几十年的人生高度和厚度的重要岁月。
从踏进大学校门这一刻起,你们就要离开父母的呵护、独立面对新的挑战了,这也预示着你们的人生翻开了新的一页。我想,你们心中一定充满了激动和兴奋,同时还夹杂着一丝不安吧。如果把大学生活比喻成一场演出,那么,故事的主角就是你们。这场演出是否精彩,就要看你们自己的表现了。在演出的帷幕拉开之时,我想和你们分享一些想法,让这四年过得更充实、更有意义。
首先,要做好充分的思想准备,迎接可能到来的困难和挑战。大学不是安逸、享受的代名词,不是躲开了父母、尽情欢娱的场所。如果你想在这里有所收获,就要付出辛勤努力,甚至比你经历的高中生活更艰苦。如果你没有看清楚这些,错把独立当成放纵、自由当成安逸,等到清醒时,你就会追悔莫及。那时,你只能背起空空的行囊走出校门,不带走也没有留下任何美好的回忆。
第二,一定要认真规划大学生活,精彩充实地书写大学四年的生活。有些同学认为,四年时间还很长,自己的思想认识也在不断变化,不用急于划定方向。可是,当你在犹豫不定时,时间就悄悄溜走了,你身边的同学正沿着他们选定的道路前行,把你甩在了身后。这时的你已经被时间的压力压得无法从容思考,做出合理的规划。所以,从踏入大学校门开始,你就要尽快选定自己的目标,制定实现目标的.规划。不论是对本专业知识的深入学习,还是转向其它专业发展,或是锻炼自身各方面的能力;不论是未来考研深造、出国留学,还是进入社会、直接就业,你都要将每一天装入随身的行囊,满载着沉甸甸的收获离开校园。
第三,尽快适应大学生活也非常重要。这个过程对你们来说情况各异,有的困难有的容易,有的时间长有的时间短,但不管是曲折的还是顺利的,这都是一个必须完成的过程。学习方式的变化,自我管理方式由被动变主动的改变,生活习惯的差异,人际关系的协调,经济问题,感情问题等等,都是你们要必须面对的。这种种问题有很多解决方法,你们要勤于学习,根据自己的实际情况去适应,这是人类的共同生存法则。早一天适应,你就比别人更早起步,成功的可能性就会越大。
还想告诉你们的是,要踏踏实实地过好四年中的每一天。畅游知识的海洋,投身火热的活动,结交知心的朋友,发掘自身的潜力和兴趣。遇到困难时不逃避、不退缩,面对它、战胜它;成功时要尽情享受生活的回报,别忘了与你身边的人共同分享。
最后,祝愿你们在大学的舞台上都能成为“最佳主角”,拥有属于你们每个人的精彩!
接到幼儿园的短信邀请,下午和小朋友一起庆祝幼儿园举行的六一儿童节活动。早上儿子走时再三交待:"妈妈,今天我们幼儿园有活动,一定要来,别忘了带上相机啊!"呵呵,小家伙知道臭美了。
下午三点整,赶到育新幼儿园,好多家长已经到了,今天幼儿园举行的是小朋友的游园活动。园子里已经划成多个场地由各个班的老师忙碌的摆放着各种玩具,园子周围挂着各个班孩子气们的绘画作品。我慌忙找到大一班在最上面一个醒目的位置找到了儿子的《葫芦娃》,不由得对这副画有些意外。这几天小家伙天天在家练习画葫芦娃,还特地找他姐姐请教怎么画漂亮些,可是没有一张像今天这个漂亮。这时大一班已经下来了,我赶忙过去,孩子们已经找到一个活动区开始玩玩具了。我看儿子正在拿着一个小盘子,上面画着一个小动物的头,他一会用夹子做成一个大老虎,一会又做成一个小山羊,还不忘臭美的摆个poss,让我给他拍张照。孩子们在张老师的带领下有序的游完了各个活动区,小家伙也由原来的胆小、腼腆的小男孩如今长成了自信,活泼、开朗的大男孩,这份进步离不开我们育新幼儿园老师的精心培育和三位老师的辛勤汗水。
三位老师感谢你们给予孩子们这么多的关爱与鼓励,感谢你们对孩子的用心栽培。各位老师,你们辛苦了,无尽感恩,也祝福你们每天都有快乐心情。
在这个丹桂飘香,金秋收获的季节,我们又迎来了新的一个学期,新学期新打算。
同学们,新学期刚刚开始,我送你一句格言:良好的开端是成功的一半。祝你从第一课开始就抓紧学习。
这个道理是很简单的。有一个"吃烧饼"的笑话:一个人肚子饿了,吃了一个烧饼没有饱,再吃一个还没有饱,吃到第三个才觉得饱了。
他说:早知道吃了这个烧饼就能饱,我就不吃前面那两个了。你一定会觉得他说的是傻话,没有前面那两个烧饼垫底,光吃最后一个烧饼怎么能填饱肚子呢?
可是,同学们当中有没有这样的人呢?平时,特别是新学期的开始,什么也不在乎,等到快了才着急起来,拼命开夜车,学习成绩当然不理想。这样的同学,不是有一点像那个重视最后一个烧饼的人吗?
不要以为现在刚开学时间还很多,反正来得及。要知道,我们学习的是科学。科学是有严密体系的,是一环扣一环的。今天有今天的学习任务,明天有明天的学习任务,你今天的功课学不好,就会影响明天的学习任务的完成,背着欠帐过日子,使"包袱"越背越重,到头来后悔莫及。
"明日复明日,明日何其多。"是啊,日月匆匆,过了今天,就是明天,过了明天,又是明天,到底有几多明天呢?郭沫若曾说过:"时间就是速度,时间就是生命。"然而,恰恰相反,时间对有些同学来说,就像那日历,撕了这一张还有下一张,撕光了这一本还有一下本,整日是天也昏昏、地也昏昏,抄作业,闹着玩…于是,在天昏地暗之中,时间不知不觉地溜走了。
要想自己能够全面发展,那么所有科目都应该认真学,锻炼好体质,多出去走走,看看展览,掌握好社会及自然知识,扩大知识面,提高自己的综合素质!
学期新打算新计划一个漫长的暑假已过去,迎来的是一个美好的秋天。在这丹桂飘香,金秋收获的季节里,新的一学期又开始了,迎着早晨的第一缕阳光,我们又重新回到美丽的校园,开始了新一学期的征途。在过去的旅途中,无论你是否拥有过欢笑,拥有个阳光,这都已成为永远的记忆,加上一把锁将它封闭起来吧!摆在我们面前的一切都是新的,你看见了吗?新的生命正在破土而出。由于现实的残酷,我们将化身为一个个骑士,抹掉胸口上的创伤,拿上我们的武器,整装待发,新学世纪秘书网版权所有,互联网秘书第一品牌期的目标你确定了吗?也许你的目标是考上自己理想的高中,也许你的目标是追赶上某位同学,目标可以不同,但是绝对不能没有,更重要的是有了目标后,我们一定要为此付诸行动,全力以赴,这些没有必要拿张纸唰唰大笔抹几下,但是在你的头脑中一定得有个奋斗目标,有个全套打算,没有目标就是没有终点,一个连自己终点,都不知在哪里的人,将如何完成这段旅程,当然这一路不会是一帆风顺,它总会有让你黯然流泪的时候,不过阴天之后总会是晴天的,因为你是一个骑士,拥有骑士精神,勇敢的骑士,不会被任何困难打倒!那么,我们需要一步一个脚印,踏踏实实地做学问,书山有路勤为径,学海无涯苦作舟。让我们共同探索未知世界,向着自己的目标,奋力前进!弗兰克林说过:"有非常之胆识,始可做非常之事业"对于我们中学生来说写一篇好的.作文画一幅美丽的图画唱一支动人的歌曲打一场漂亮的球赛都是我们中学征途中的一次次成功。成功中是我们的喜悦,成功背后是我们辛勤的汗水,没有耕耘就哪收获。
常言到:"人无远虑,必有近忧。"时间的不可逆性,决定了生活的从前无论发生了什么事情,都无可挽回。所以留下了古人多少的叹息"一寸光阴一寸金"的无限感叹和老夫子的一声长叹"少壮不努力,老大徒伤悲。"乍一看,似有千斤压顶的沉重敲击着我们脆弱的心灵,所有的人生痛苦似乎都来源于我们不懂得珍惜时间和不爱好学习造成的,很多表面的显现一直引导着我们各种的不成功或者教条的教学理论,从小接受的就是这种似通非通的人生理论,误导着我们树立一种看着明白,却无实际意义的人生价值观。
幻想与现实的和平共处,使得我们的人生经验从一出生就蒙上了许多美好的憧憬。鉴于糊涂的观念,我常常幻想一种合理人生计划,如果有一条捷径可走,我宁可花费我生命的百分之一的时间来规划我的人生计划,来完成我生命百分之九十九的充盈着高质量的生活方式。
假如一个人的生命能够在这个地球上存活七十年计算。当然向黄永玉老先生那样能够活过七十岁,或许还有时间规划一下自己追悼会的事情,不乏人生一道美丽的风景线。粗略算计一下,其实人的生命时间也够开始思考问题,人的三分之一时间是在睡眠里度过的,当然做的梦就不能算是一种人生经验了。然后剩下的三分之一时间是要在保障一定的物质基础之上努力的构建相对稳定的环境下才能够实现剩下的那三分之一时间。可怜的这三分之一时间,相对于普通人来说,亦是难能可贵的事情了。
在生命的三分之一时间里,我们做些什么事情是最有意义的呢?窃来自于内心的欢喜,还有二十三年的时间可供自己支配,欢喜之外忘记了一个人成长所需要的时间,这个时间大约需要二十年,部分的或独立或不独立,但在思想意识上足够支配自己的行为了。二十三年再减去七年,还剩下十六年的时间可供自己自由的支配,这只是数上的一种概念,为了更接近于自己真实的生活,有了一个大概的时间观念,何妨来一次计划人生呢?
按照人的个体发展不同和智力活动的接受指向不同,其实按照一份计划书是根本无法达到任何人的目的。书写此文,纯是一种自娱自乐的无聊之举罢了。
人的出生背景,接受教育的程度,以及一个人自我生存技能的掌握,不是出自一个人自觉的,有目的发展,而是生活经验和感知生活环境所赋予的一种责任感、使命感和生活所必须所要求一个人必须承受和做到的,这是不可抗力的生存法则。
尽管前人总结出了那么多的人生经验,我们仍然无法达到一种理想的生活境界。小的时候不好好学习,家长循循引导,任是一块顽石无法领悟生活的艰苦与欢乐,童年就该是一个没有搀杂任何杂质的白开水,有了连画册可看,有了可心的玩具,有了亲人的关爱,这一切是快乐而单纯的,什么老大徒伤悲,怎么感知的到。进入青春萌动期,该是学习经验已经有了一定基础的时候,这个时候的学习可以说是突飞猛进的获得大量知识的最佳机会,然而这种机会并不是每个人都能均等的享受的到和能够突破自身对于知识的渴望而获得的经验积累,知识只要通过学习也能积累,而人生的诸多经验却不需要通过学习也能获得,随着与社会的融合,感知更多外部环境能够获得更多的快感经验,视野的开阔的无法限制渴望自由的心灵。人生不经意间已经给了大部分人选择的机会,更多的人进入社会生产与自我感觉阶段。恋爱的季节不期而至,对于异性的神秘相吸,感觉着更多的甜蜜与苦涩,这些经验书本无法给予,只有自己感觉,该恋爱的时候,何妨来场甜蜜的人生之约。
毕竟对于一个人普通人来说,漫漫的人生路,有一个相知相爱的恋人共度一生,也是人生一大财富,关于财富的观点,向来是有双重意义的,一个人有在多的财富,而生活在一种焦虑与不安全感之中,那么这个人的生活质量就不一定是高的,或许到头来不过一场醉生梦幻般的虚拟人生,这生命的开始是绚烂而糜烂的,虽然我们仍然无法放下我们渴望财富的心理,财富就象是我们终极生活的目标,我们不停止的通过各种手段去获得它,仍然也不能阻止我们渴望精神世界饱满的追求目标,两者是永远没有矛盾的完美人生啊!
追求财富是衡量一个现代人价值观的重要标志,作为一个平凡人,凡知天命是自我安慰与平衡的心理态度,常不见一个社会的教育不平衡、获取财富分配的背后有多少鲜不为人知的不合理想象,你能说这是"少壮不努力"所完全造成的吗?
社会给予我们的,不是来自于完全的财富满足感,更重要的是一种公平的、有效率的价值观。而这种价值观的构建也绝非是一种心理活动,也应该是政府执政能力的表现。
按照正常的常人的生活方式,一个人有过快乐的童年,健康的青春期,美满的婚姻,一个三口之家,过着稳定的上下班生活,日子平淡而稳定。但凡这样的生活不是徒然的让人意志尽消就是虚度人生,作为一个人,就有自己的生活要求和精神追求,一切不是胡须一大把的时候喟然长叹,枉度人生。
人生就应该是在进取中求生存,平淡中思索生活之真理。人生没有回头路,人生也没有尽头,惟有不断的提高自己的认识能力,真实的生活过,留下或浅或淡的品味,精神是生存的质量,物质是生活的基础,清醒而不茫然的感叹,应该是一种合理的计划吧!
我们需要一步一个脚印,踏踏实实地学习,书山有路勤为径,学海无涯苦作舟。知识是珍贵宝石的结晶,文化是宝石放出的光泽.让我们共同探索未知世界,向着自己的目标,奋力前进!
弗兰克林说过:"有非常之胆识,始可做非常之事业"对于我们中学生来说写一篇好的作文画一幅美丽的图画唱一支动人的歌曲打一场漂亮的球赛都是我们中学征途中的一次次成功。成功中是我们的喜悦,成功背后是我们辛勤的汗水,没有耕耘就哪有收获没有付出哪有所得。因此,对于即将成熟的我们,更应该好好珍惜这段宝贵的时光充实自己,把自己的理想变为势不可当的动力!
欲成才,先成人。在激烈竞争的现代社会,仅仅有点成绩、有点才能是不够的,只有具有了良好的习惯、美好的品德、高尚的情操,才能拥有光明的前途。因此,我们要以《中学生日常行为规范》和学校规定的行为准则,处处严格要求自己,要做到自尊自爱,努力上进,在学校的各种活动中争先创优。要举止文明,礼貌待人,尊敬师长,团结同学,要严守纪律,有意识的培养良好习惯。让我们以文明为品牌,作一名文明的大学生吧。
军训是大学的第一堂课,在这堂课上有严明的纪律、有紧张、有欢笑......火热的阳光炙烤着大地和我们的身躯,这几天对我来说就像是几个世纪一样的难熬,好想为自己找一个逃避的理由。
教官教诲我们:“想尽一切办法,克服一切困难,完成一切任务,争取一切荣誉。”我的思想开始转变,考入大学并不意味着一劳永逸,人生中有好多的关口要过,有好多的责任等我们去抗,又有好多的义务等我们去尽。大学只是万里长征中的第一步,那种“船到码头车到站,兵器入库马放南山”的思想对当代大学生的成长都是不建康的。
军训不仅仅是对我们的身体的考验,更多的是对我们的意志的磨练,同时提高我们的思想水平和团队精神,“宝剑锋从磨砺出,梅花香自苦寒来”人是在不断的磨练中长大的,就像一棵小树一样经历风雨后才能变成参天大树,军人的气质和钢铁般的意志给我很深刻的印象,正如一首军歌歌词描写的一样:“还铁还硬比钢还强”。在我们军训中我们军人、学生一家人,了解不少的军中生活,体会到了军人的艰辛,感受到了军人的豪迈气概,他们肩负着保卫国家的重任,苦中的`乐,教官说:“当兵后悔二年,不当兵会后悔一辈子”。军人的奉献精神和大公无私深深的打动我们每个人,我们的新生班主任给我们讲解生活中要注意的事项,为我们今后的学习生活做准备,辅导员教师像大哥哥一样照看着我们。在这里有酸楚的泪水,有苦咸的汗水,有飘扬的歌声,有欢乐的笑声,这些就像不灭的音符跳动不已,我们是充实的,我们是快乐的,苦与累已化作美与甜,军训——我们不后悔!
This is a story about a special and unreserved woman who has been exposed to a hostile environment but continuously and fearlessly struggling for her ideal life. The story can be interpreted as a symbol of the independent spirit.
It seems to me that many readers’ English reading experience starts with Jane Eyer. I am of no exception. As we refer to the movie “Jane Eyer”, it is not surprising to find some differences because of its being filmized and retold in a new way, but the spirit of the novel remains----to be an independent person, both physically and mentally.
Jane Eyer was a born resister, whose parents went off when she was very young, and her aunt,the only relative she had,treated her as badly as a ragtag. Since Jane’s education in Lowwood Orphanage began, she didn’t get what she had been expecting——simply being regarded as a common person, just the same as any other girl around. The suffers from being humiliated and devastated teach Jane to be persevering and prize dignity over anything else.As a reward of revolting the ruthless oppression, Jane got a chance to be a tutor in Thornfield Garden. There she made the acquaintance of lovely Adele and that garden’s owner, Rochester, a man with warm heart despite a cold face outside. Jane expected to change the life from then on, but fate had decided otherwise: After Jane and Rochester fell in love with each other and got down to get marry, she unfortunately came to know in fact Rochester had got a legal wife, who seemed to be the shadow following Rochester and led to his moodiness all the time ----Rochester was also a despairing person in need of salvation. Jane did want to give him a hand, however, she made up her mind to leave, because she didn’t want to betray her own principles, because she was Jane Eyer. The film has finally got a symbolist end: Jane inherited a large number of legacies and finally returned. After finding Rochester ’s misfortune brought by his original mad wife, Jane chose to stay with him forever.
I don’t know what others feel, but frankly speaking, I would rather regard the section that Jane began her teaching job in Thornfield as the film’s end----especially when I heard Jane’s words “Never in my life have I been awaken so happily. ” For one thing, this ideal and brand-new beginning of life was what Jane had been imagining for long as a suffering person; for another, this should be what the audiences with my views hoped her to get. But the professional judgment of producing films reminded me to wait for a totally different result: There must be something wrong coming with the excellence----perhaps not only should another section be added to enrich the story, but also we may see from the next transition of Jane’s life that “Life is like a box of chocolates, you never know what you would get.”
What ’s more, this film didn’t end when Jane left Thornfield. For Jane Eyer herself, there should always be somewhere to realize her great ideal of being independent considering her fortitude, but for Rochester, how he can get salvation? The film gives the answer tentatively: Jane eventually got back to Rochester. In fact, when Jane met Rochester for the first time, she scared his horse and made his heel strained, to a certain extent, which meant Rochester would get retrieval because of Jane. We can consider Rochester’s experiences as that of religion meaning. The fire by his frantic wife was the punishment for the cynicism early in his life. After it, Rochester got the mercy of the God and the love of the woman whom he loved. Here we can say: human nature and divinity get united perfectly in order to let such a story accord with the requirements of both two sides. The value of this film may be due to its efforts to explore a new way for the development of humanism under the faith of religion.
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