Dear Mercy,
亲爱的梅斯,
How is everything going! Last time you said you are anxious now because you find it hard to learn English well. Don’t worry. I think you have to improve your English step by step. And I will right behind you. In my view, you should develop you interest on English first. According to my experience, I think watching English movie, listen to some wonderful English songs and talk in English on the Internet would be helpful. Secondly, you have to prepare lessons before class that will help you understand what the teacher says in the class. I know you feel bored in the class, but you have force yourself to be concentrated. A few days later you will feel it a little easy to learn English. The left steps I will tell next time. By the way, we have not seen each other since your family move to Hunan a year ago. Have you ever thought about going back to visit me and learn English together in the coming Summer vacation. Looking forward to your reply.
过得可好。上次你说你现在很焦虑因为你觉得很难学好英语。别担心。我觉得要提高英语你得一步步来。我会帮你的。在我看来,首先应该要培养你对英语的兴趣。根据我的经验,我认为看英文电影,听美妙的英文歌曲以及在互联网上与他人用英语交流会有很大的帮助。其次,你要预习,这样可以让你理解老师在课堂上说的东西。我知道你觉得上英语课很无聊,但你必须强迫自己聚精会神的听。一段时间后,你会感觉到学习英语变得容易些了。剩下的步骤下一次我会告诉你的。顺便提一下,自从一年前你们家搬到湖南后我们就没见过面。你有没有想过暑假的时候回来看看我,我们可以一起学习英语。期待你的回复。
Best wishes,
Li
低于结束语一至二行,从信纸中间偏右的地方开始,在结束语的正下方,在签完名字的下面还要有用打字机打出的名字,以便识别。职务、职称可打在名字的下面。当然,写给亲朋好友的信,就不必再打了。
如今,我们每天享受着生活,享受着生命的美好,我们有了电视剧、电影来消遣生活的无聊。随着我们对电视手机的需求增高,而电视剧的质量状况日下降低,演员的片酬愈来愈高,我想:价值的天平正在倾斜,向拜金主义一方倾斜,而务实与知识精神的一边则显得空落落。
正如马奎斯所讲:最容易上瘾的毒品是金钱,价值观决定了人们向物质世界倾斜,谁都想过好日子。屠哟哟笑谈奖金怎么用:不够在北京买半个客厅,而黄晓明却以几亿的钱置办婚礼,这让大批网友唏嘘:搞导弹不如卖茶叶蛋,国人的价值观发生重大变化转向关注娱乐、权利,人们的价值观倾斜了。
价值天平倾斜的后果大家可是有目共睹。想想钱学森这样无私奉献的精英死后,临死前他忧虑什么?也不是没有道理的。这样的危害导致了全民集体所追求这些物质享受,“搞科学是少数人的事”,现在大多数人这样想。为何现在整容行业如此吃香,不愿学习,一位九旬老人科学家科研成果值千亿却无人知晓,但现在人人口中都可以喊出几位当红明星的名字。倾斜影响了民族的求知欲,使愚昧无知低俗浅薄继续造就大量的低端庸人。
价值的天平倾斜如此严重,我们应该想些办法将他调平。我想对于搞科研的人他们没有得到应有的关注与资金的帮助,花了大笔金钱却没有得到艺术和人性的升华,所以我们应该尊重科学家,给予关注与鼓励,发挥自己独有的想法。对于明星,应合理收取片酬,练出精湛的演技,做一些公益,鼓励大家搞搞小发明,多一些科技小比赛都是极好的。
我们生命被浪费在电视剧上,宅男宅女在家颓废,抱着电视机看个不停,麻木不堪。对于我们自己怎样调平价值天平,我们不能盲目追星,多关注关注社会大事,长见识,毕竟世界那么大,我们应该也看看。少一些浮躁多一些务实。
理想不再那样的单纯美好,我们在理想与现实之间选择了现实,由于衡量人的价值标准不同,导致的一边倒现象,这是人们很现实的面对价值失衡,放弃理想当科学家的美梦,转向现实面对职业开始选择最赚钱的专业,这潜伏的后果,令人们担忧!
The biography of the famous is composed of the famous French writer romain rolland, the biography of Michelangelo and the biography of Tolstoy, all of which were created in the early twentieth century. These three are famous people all over the world, but they do not give in to their fate and fight against their fate.
The first was Beethoven, a German musician who was born poor and dropped out of school. His life was rough and he was brave to fight his fate. His only family had failed him, and he was badly hit, but he survived. The great musician wrote an immortal masterpiece after hearing the deaf. He conquered the disease and overcame the difficulty. Beethoven was successful because of his spirit, unwilling to yield to his fate, and his spiritual values.
The second was Michelangelo, an Italian composer. He was born to a richer family in Florence. He has a high culture and artistic foundation. He spent his life working for the church. And his family kept asking him for money, and Michelangelo never refused their demands. The Pope had erected a monument to himself, which made Michelangelo less than his ideal. He encountered many difficulties in his life. He insisted that he lived to be in his seventies for his own ideal. Only a man with dogged perseverance like Michelangelo will succeed.
The third is Leo Tolstoy, a Russian writer. Tolstoy was born with a silver spoon in his mouth. He has a happy family. He has a high literary talent. He had been successful before, but he didn't care about what he had. He would not enjoy life, he would not spend his life, he would like to reflect the value of his life through human beings. Tolstoy was one of those people who let us see the different sides of the writer, the kind of inner shock that made me feel a lot.
This book tells us to fight our fate bravely, as long as you don't give in to your destiny, one day you will change your fate. There is an old saying that "destiny is in your hands".
娱乐圈从来不缺关注,王宝强婚变让全国关注,引起一位中国学者不满,发文称,科学家地位不如戏子,政府必须管管。
如何看待在中国科学家的待遇远不及明星?央视新闻频道播出“天价片酬”主题新闻,点名批评某演员拍某电影时拿走了1.5亿片酬。全国人大常委会在分组审议电影产业促进法草案时,有人建议应通过税收等方式让明星“天价”片酬回归理性。而科学家们一生的奉献,根本不是为了钱。
对于明星和科学家工资的平衡,外国又是怎么做的呢?美国等一些发达国家通过增加额外税收,在正常个人所得税中专门设置“高额收入率”进行调节。将涉及广大明星群体包括那些高收入的俱乐部球星,一时引来广泛争议。结果如果不说,至少透露出“高税率”的可行性。以更多的税收方式“取之于民,用之于民”将是一个多赢的结果。
我们一直把明星和科学家做比较,却没有想过明星和科学家有可比性吗?先来看看科学家的收入,基本实行的是三元工资体系,即:基本工资+岗位津贴+绩放工资。基本工资这部分是由国家下拨,微薄但较为固定,一般为一两千元。网友:科学家的收入确实是比明星收入低。但是要看清楚,这个是说“普通科学家”vs“明星”,意味着拿平均水平的科学家与演艺行业顶尖的人物比较。如果你有100元,你打算看3个小时电影还是听科学家讲3个小时的气候变化?这也就是说这是民众自己和市场决定的,市场未必是道德的。市场不关心人们的道德体系。
那有人说,明星有用吗?而电影也能切实带来社会变革。像《凤凰琴》和《一个都不能少》让人关注乡村教师和学生的状况。还有诸多电影,让人看到种族灭绝等等。或许这些和我们无关,但这种揭露,有助于增加国际社会的良知。
其实这个社会是由各种行业组成的,缺了哪一行都不行,每行同等重要,每行都是平等的,既要仰望星空,又要脚踏实地。与其高举道德的大旗,抨击明显的收入和名气比科学家高,不如反思我们的社会评判体系中为什么只剩名利。正如加德纳“论帽子哲学”中说“我们都戴有由我们自己的爱好,自己的职业和自己的偏见组成的有色眼镜”我们的猜测竟会十之八九失误,这不是太奇怪了吗?
其中在一般的社交信中,信内收信人的地址通常省略,但是在公务信函中不能。将收信人的姓名、地址等写在信头日期下方的左角上,要求与对信头的要求一样,不必再写日期。例如:
This "celebrity biography" is about the tribulations and difficulties of the three famous men on the road to fame, from the power of persistence to the disintegration of power even to despair. They abandoned a lot of love and friendship on the way to fame. Finally, they set foot on the road to success.
The first is a belief that, suffering from pain, still does not put down music -- Beethoven. Although he was deaf, he said proudly, "listen to my heart music, you don't understand how I feel! A band can only play music that I expect to write in a minute!" Yeah! His music set of classicism is the beginning of romanticism, and its creation reflects the progressive thoughts of the rising period of the bourgeoisie.
Then a tragic, still sculptural belief - Michelangelo. His pain came from human malice. He was born to fight, to conquer! It is precisely because of this that his artistic creation has been deeply influenced, often with the realism of the civil class at the time of the patriotism and freedom of the struggle of the spirit of the painting. This kind of cup is presented in grand and magnificent form, and his hero is both an ideal symbol and a reflection of reality.
The last is a mirror that Lenin once called "the Russian revolution." Looking around Tolstoy's life, he was not only a literary giant, but also the narrative of life, religion, and society that made him a world-leading thinker. Tolstoy never laid down his obsession with the meaning of life.
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