This is a story about a special and unreserved woman who has been exposed to a hostile environment but continuously and fearlessly struggling for her ideal life. The story can be interpreted as a symbol of the independent spirit.
It seems to me that many readers’ English reading experience starts with Jane Eyer. I am of no exception. As we refer to the movie “Jane Eyer”, it is not surprising to find some differences because of its being filmized and retold in a new way, but the spirit of the novel remains----to be an independent person, both physically and mentally.
Jane Eyer was a born resister, whose parents went off when she was very young, and her aunt,the only relative she had,treated her as badly as a ragtag. Since Jane’s education in Lowwood Orphanage began, she didn’t get what she had been expecting——simply being regarded as a common person, just the same as any other girl around. The suffers from being humiliated and devastated teach Jane to be persevering and prize dignity over anything else.As a reward of revolting the ruthless oppression, Jane got a chance to be a tutor in Thornfield Garden. There she made the acquaintance of lovely Adele and that garden’s owner, Rochester, a man with warm heart despite a cold face outside. Jane expected to change the life from then on, but fate had decided otherwise: After Jane and Rochester fell in love with each other and got down to get marry, she unfortunately came to know in fact Rochester had got a legal wife, who seemed to be the shadow following Rochester and led to his moodiness all the time ----Rochester was also a despairing person in need of salvation. Jane did want to give him a hand, however, she made up her mind to leave, because she didn’t want to betray her own principles, because she was Jane Eyer. The film has finally got a symbolist end: Jane inherited a large number of legacies and finally returned. After finding Rochester ’s misfortune brought by his original mad wife, Jane chose to stay with him forever.
I don’t know what others feel, but frankly speaking, I would rather regard the section that Jane began her teaching job in Thornfield as the film’s end----especially when I heard Jane’s words “Never in my life have I been awaken so happily. ” For one thing, this ideal and brand-new beginning of life was what Jane had been imagining for long as a suffering person; for another, this should be what the audiences with my views hoped her to get. But the professional judgment of producing films reminded me to wait for a totally different result: There must be something wrong coming with the excellence----perhaps not only should another section be added to enrich the story, but also we may see from the next transition of Jane’s life that “Life is like a box of chocolates, you never know what you would get.”
What ’s more, this film didn’t end when Jane left Thornfield. For Jane Eyer herself, there should always be somewhere to realize her great ideal of being independent considering her fortitude, but for Rochester, how he can get salvation? The film gives the answer tentatively: Jane eventually got back to Rochester. In fact, when Jane met Rochester for the first time, she scared his horse and made his heel strained, to a certain extent, which meant Rochester would get retrieval because of Jane. We can consider Rochester’s experiences as that of religion meaning. The fire by his frantic wife was the punishment for the cynicism early in his life. After it, Rochester got the mercy of the God and the love of the woman whom he loved. Here we can say: human nature and divinity get united perfectly in order to let such a story accord with the requirements of both two sides. The value of this film may be due to its efforts to explore a new way for the development of humanism under the faith of religion.
为了做好一个称职的象山好老公,我 XXX 向 XX 郑重保证如下:
1. 老婆永远是对的
2. 如果不是,那肯定是我想错了
3. 如果我没想错,肯定是我听错了
4. 如果2、3都不符,那就按照第一条
我承诺 家务活全包(包括丈母娘家的
收入全交(包括灰色的
老婆的话全听(包括发嗲的
Shopping全陪(包括男性止步的
并附加承诺如下:
1. 老婆洗澡时要量好水温,抓痒挠背,不得有贪图淫欲之行为
2. 老婆购物时要勇于付款,多加鼓励,不得有不情不愿之行为
3. 老婆给钱时要含泪感激,省吃俭用,不得有奢侈浪费之行为
4. 老婆训诫时要两手紧贴,立正站好,不得有心不在焉之行为
5. 老婆不在时要朝思暮想,守身如玉,不得有偷鸡摸狗之行为
6. 老婆生气时要跪地求饶,恳求开恩,不得有不理不睬之行为
7. 老婆打我时要任其蹂躏,谢主隆恩,不得有还手瞪眼之行为
以上承诺,本人保证身体力行,请各位监督,特此为据!!!
签字:
本人谨以赤诚之心,在此立此宣言:结婚之后,工资奖金全交,剩菜剩饭全包,家务杂活全干,一切以太太的话为最高宗旨,遵循2条原则:第一条,老婆永远是对的;第二条,如果老婆错了,请参照第一条。
在思想上,坚持拥护老婆的绝对领导,坚定不移的走老婆指定的路线,家里老婆是第一位,我是第四位。
在举止上,爱护老婆,保证老婆开心时要陪她开心,不开心时要哄她开心;做文明丈夫,做到“打不还手,骂不还口,打了左手送右手”。只要老婆喜欢的事,绝对全力支持,积极配合,不说老婆不喜欢听的话,不做老婆不喜欢做的事。一定要记得我们的结婚纪念日及老婆的生日和爱好。经常夸老婆在我心中是最漂亮的。
在生活上,保证对老婆好,保证对老婆家人好。让公公婆婆都喜欢老婆,要是公公婆婆对老婆稍有不好,就是我没有做好丈夫工作,任由老婆处置。尤其是在家庭财政上,不与老婆争权,处处听老婆指挥,并坚决服从。配合老婆向公公婆婆获得更多的经济支援是我的责任和义务!
陪老婆逛街时不喊累,而且要主动用平时省下来的零用钱付帐;节假日认真学习厨艺及推拿技术。 每月按时按量上交工资,不存私房钱。出差时要请假,晚回家吃饭也要请假,买超过50元以上的东西要申请。虚心接受老婆监督,尤其不能跟陌生女人搭话,当然,问路的老太太和五岁以下的小朋友除外。
三从:①太太出门要跟从②太太命令要服从③太太说错话要盲从
四德:①太太化妆要等得②太太生日要记得③打骂要忍得④花钱要舍得
本人谨以赤诚之心,在此立此宣言:结婚之后,工资奖金全交,剩菜剩饭全包,家务杂活全干,一切以太太的话为最高宗旨,遵循2条原则:第一条,老婆永远是对的;第二条,如果老婆错了,请参照第一条。
具体实施细则如下:
01.老婆用餐时要随侍一旁,舀汤盛饭;不得有先行用饭之行为。
02.老婆化妆时要快乐等候,衷心赞美;不得有不耐等候之行为。
03.老婆穿衣时要帮忙烫衣,提供建议;不得有冷嘲热讽之行为。
04.老婆洗澡时要量好水温,抓痒擦背;不得有贪图私欲之行为。
05.老婆上班时要宾士接送,保镖护卫;不得有放心社会之行为。
06.老婆危险时要奋不顾身,慷慨牺牲;不得有贪生怕死之行为。
07.老婆很累时要笑脸相迎,按摩捶背;不得有沙文主义之行为。
08.老婆血拼时要勇于付款,多多鼓励;不得有不情不愿之行为。
09.老婆上菜时要赞不绝口,多吃几碗;不得有偏食挑菜之行为。
10.老婆睡觉时要炎夏扇风,寒冬暖被;不得有打呼抢被之行为。
11.老婆生病时要亲侍汤药,废寝忘食;不得有漠不关心之行为。
12.老婆给钱时要含泪感激,省吃俭用;不得有奢侈浪费之行为。
13.老婆节日时要亲自送花,夜备盛宴;不得有随便敷衍之行为。
14.老婆逛街时要不辞辛劳,提携重物;不得有偷懒怕重之行为。
15.老婆无聊时要搏命演出,彩衣娱亲;不得有毫无所谓之行为。
16.老婆烦恼时要温柔安抚,分忧解劳;不得有火上加油之行为。
17.老婆训诫时要两手贴紧,立正站好;不得有心不在焉之行为。
18.老婆说话时要凝神静听,勤作笔记;不得有听过就忘之行为。
19.老婆犯错时要引咎自责,自揽黑锅;不得有连累老婆之行为。
20.老婆外出时要紧守身旁,细心照料;不得有放其孤单之行为。
21.老婆起床时要殷勤问安,备妥早餐;不得有睡过了头之行为。
22.老婆哀伤时要锥心泣血,悲痛欲绝;不得有面露微笑之行为。
23.老婆晚归时要耐心等候,欢颜以对;不得有大发雷霆之行为。
24.老婆不在时要朝思暮想,守身如玉;不得有偷鸡摸狗之行为。
25.老婆高兴时要张灯结彩,大肆庆祝;不得有泼洒冷水
01.老婆用餐时要随侍一旁,舀汤盛饭;不得有先行用饭之行为。
02.老婆化妆时要快乐等候,衷心赞美;不得有不耐等候之行为。
03.老婆穿衣时要帮忙烫衣,提供建议;不得有冷嘲热讽之行为。
04.老婆洗澡时要量好水温,抓痒擦背;不得有贪图私欲之行为。
05.老婆上班时要宾士接送,保镖护卫;不得有放心社会之行为。
06.老婆危险时要奋不顾身,慷慨牺牲;不得有贪生怕死之行为。
07.老婆很累时要笑脸相迎,按摩捶背;不得有沙文主义之行为。
08.老婆血拼时要勇于付款,多多鼓励;不得有不情不愿之行为。
09.老婆上菜时要赞不绝口,多吃几碗;不得有偏食挑菜之行为。
10.老婆睡觉时要炎夏扇风,寒冬暖被;不得有打呼抢被之行为。
11.老婆生病时要亲侍汤药,废寝忘食;不得有漠不关心之行为。
12.老婆给钱时要含泪感激,省吃俭用;不得有奢侈浪费之行为。
13.老婆节日时要亲自送花,夜备盛宴;不得有随便敷衍之行为。
14.老婆逛街时要不辞辛劳,提携重物;不得有偷懒怕重之行为。
15.老婆无聊时要搏命演出,彩衣娱亲;不得有毫无所谓之行为。
16.老婆烦恼时要温柔安抚,分忧解劳;不得有火上加油之行为。
17.老婆训诫时要两手贴紧,立正站好;不得有心不在焉之行为。
18.老婆说话时要凝神静听,勤作笔记;不得有听过就忘之行为。
19.老婆犯错时要引咎自责,自揽黑锅;不得有连累老婆之行为。
20.老婆外出时要紧守身旁,细心照料;不得有放其孤单之行为。
Many people simply regard Pride and Prejudice as a love story, but in my opinion, this book is an illustration of the society at that time. She perfectly reflected the relation between money and marriage at her time and gave the people in her works vivid characters. The characters have their own personalities. Mrs. Bennet is a woman who makes great efforts to marry off her daughters. Mr. Bingley is a friendly young man, but his friend, Mr. Darcy, is a very proud man who seems to always feel superior. Even the five daughters in Bennet family are very different. Jane is simple, innocent and never speaks evil of others. Elizabeth is a clever girl who always has her own opinion. Mary likes reading classic books. (Actually she is a pedant. Kitty doesn’t have her own opinion but likes to follow her sister, Lydia. Lydia is a girl who follows exotic things, handsome man, and is somehow a little profligate. When I read the book, I can always find the same personalities in the society now. That is why I think this book is indeed the representative of the society in Britain in the 18th century.
The family of gentleman in the countryside is Jane Austen’s favourite topic. But this little topic can reflect big problems. It concludes the stratum situation and economic relationships in Britain in her century. You can find these from the very beginning of this book.
The first sentence in this book is impressive. It reads: “It is a truth well known to all the world that an unmarried man in poss ession of a large fortune must be in need of a wife”. The undertone is very clear: the foundation of the marriage at that time is not emotion but possession.
People always think that Austen was an expert at telling love stories. In fact, the marriage in her book is not the result of love, but the result of economic needs. After reading this book, I know the truth is that a poor woman must be in need of a husband, a wealthy man.
I couldn’t forget how eager Mrs. Bennet wants to marry off her daughte rs. If you want to know why she is so crazy about these things, I must mention the situation in Britain at that time. Only the eldest son had the privilege of inheriting his father’s possessions. Younger sons and daughters who are used to luxurious lives have no choice but marry a man or woman in possession of a large fortune to continue their comfortable lives. Thus, we can see that getting married is a way to become wealthier, particularly for women without many possessions. Jane Austen told us that money and possession determined everything, including marriage and love in her century.
In “Pride and Prejudice”, the sister of Mr. Bingley strongly opposed his plan of marrying Jane because the Bennets don’t have many possessions and their social positions are much lower than them. From this, we can see there are a lot of obstacles for a not very rich woman to marry a wealthy husband. The society, the relatives would not allow them to get married.
In modern society, although the marriages of economic needs have decreased rapidly, the concept of “money determines everything” is still rooted in some people’s mind. A lot of parents try hard to interfere their children’s marriages. Education background, possessions, jobs remains the main reason that may influence one’s marriage. Marry for money is still a big problem in our
society. We can’t help thinking: can money determine everything?
Austen left this problem for us to think. The genius of Jane Austen lies in this perfect simplicity, the simplicity that reflects big problems. Although Austen was only 21 when she wrote “Pride and Prejudice”, her sharp observation of social lives makes the style of this book surprisingly mature and lively. The plots in her works are always very natural. The development of the plot is as inevitable as a problem in mathematics. I think the depth of Pride and Prejudice is the reason that makes this book prominent and classic. Today, her book still can be the guide telling us the economic relationships both at her time and in modern time.
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