弗莱明是苏格兰一个穷苦的农民。有一天,他救起一个掉到深水沟里的孩子。第二天,佛来明家门口迎来了一辆豪华的马车,从马车走下一位气质高雅的绅士。见到弗莱明,绅士说:我是昨天被你救起的孩子的父亲,我今天特地过来向你你表示感谢。弗莱明回答:我不能因救起你的孩子就接受报酬。
正在两人说话之际,弗莱明的儿子从外面回来了。绅士问到:他是你的儿子吗?农民不无自豪的回答:是。绅士说:我们订立一个协议,我带走你的儿子,并让他接受最好的教育,如果这个孩子能象你一样真诚,那他将来一定会成为让你自豪的人。弗莱名答应签下这个协议。数年后,他的儿子从圣玛利亚医学院毕业,发明了抗菌药物盘尼西林,一举成为天下闻名的弗莱明.亚历山大爵士。
有一年,绅士的儿子,也就是被弗莱明从深沟里救起来的哪个孩子染上了肺炎,是谁将他从死亡的边缘来了回来?是盘尼西林。那个气质高雅的人是谁呢/他是二战前英国上议院议员老丘吉尔,绅士的儿子是谁呢?他是二战时期英国著名首相丘吉尔。
本杰明。富兰克林曾说过,一个人种下什么,就会收获什么。我们如果真诚的待人,别人也会真诚地对待我们。弗莱明因为真诚才让自己的儿子有了成才的机会。老丘吉尔也因为真诚才挽救了自己儿子的生命,并使之成为20世纪影响人类历史进程的政治家。
笨鸟先飞。——元。关汉卿《陈母教子》
多识由博学。——宋。欧阳修《和圣俞》
五更起床,百事兴旺。——英国谚语
锲而舍之,朽木不折;锲而不舍,金石可镂。——《荀子。劝学》
德隳于惰,名立于劳。——宋。司马光《逸箴》
凿不休则沟深,斧不止则薪多。——汉。王充《论衡。命录》
书山有路勤为径,学海无涯苦作舟。——《古今对联集锦。治学联》
业精于勤,荒于嬉;行成于思毁于随。——唐。韩愈《进学解》
勤快的人汗水多;贪吃的人口水多。——蒙古谚语
斧子也能磨得像剃刀。——日本谚语
努力勤奋可以带来好运。——[美]富勒《至理名言》
只要功夫深,铁杵磨成针。——清。俞樾《茶香室丛书》
功到自然成。——明。吴承恩《西游记》
逆水行舟用力撑,一篙松劲退千寻。——董必武《题赠〈中学生〉》
人之为学,不日进则日退。——清。顾炎武《顾亭林诗文集。与人书一》
才自内发,学以外成。——南朝梁。刘勰《文心雕龙。事类》
韦编屡绝铁砚穿,口育手钞那计年。——宋.陆游《剑南诗稿。寒夜读书》
洞穴贯穿,弥见精勤。——《叶圣陶序跋集。〈中日战争〉序》
功崇惟志,业广惟勤。——《尚书。周书。周官》
没有时间,挤;学不进去,钻。——谢觉哉《学语集锦》
把惰性当仇敌。——恽代英《致宗白华》
要摘取果子的人必须爬上树。——[美]富勒《至理名言》
穷苦和学问是好友;富贵和学问是仇敌。——陶行知《学问之要素》
很少有什么东西是不能通过勤奋和技艺而获得的。——[英]约翰逊《拉塞勒斯》
凡是普通人能够做的事情,我们都可做,我的最大的好处是勤劳。——[英]莎士比亚《李尔王》
学如逆水行舟,不进则退;心似平原走马,易放难收。——《古今对联集锦。治学联》
那里有天才,我是把别人喝咖啡的工夫都用在工作上的。——《〈鲁迅全集〉编校后记》
笔成冢,墨成池,不及羲之即献之;笔秃千管,墨磨万锭,不作张芝作索靖。——宋。苏轼《东坡题跋。题二王书》
吾尝终日不食,终夜不被,以思,无益,不如学也。——《论语卫灵公》
《唐人街探案3》全片采用IMAX摄影机进行拍摄,是全球第四部全程使用这项技术拍摄的电影,将大制作的电影拍摄技术应用于喜剧推理,无疑是一次自信大胆的尝试。而就观感来说,《唐人街探案2》中秦风推理的过程可视化充满想象力,新片将在IMAX强化下的视听和情感感受,为沉浸式体验做好准备吧!
首先,IMAX的幕幅比为画面拓展了更多空间,观众能从中获取更丰富的画面信息;其次,IMAX摄影机的分辨率和动态范围都极高,对光线和色彩的捕捉更为准确;再者,IMAX强调了深焦摄影和深焦调度所产生的美学,或是将人物放置在近、中、远多个景别中同时表现,或是当多个演员聚在一起时,轻松实现观众视线和注意力的切换。上述几点都为细节的呈现、人物表情的传达和氛围的营造提供了很大优势,也是表现人物的多重关系和内心活动的有力武器,实现推理喜剧在表现形式上的惊喜进阶。
《唐人街探案》系列选择喜剧作为推理的类型双拼,也是一种必然。喜剧片固然想把观众逗笑,但也不希望他们一笑而过。喜剧元素必须依托故事存在,而故事本身要值得探讨、留有余味。推理小说关注人性、有悲凉的底色。这种“我说个笑话给你听,你可别哭啊”的叙事方式,既挑逗了观众的笑神经,也不失触动观众的`后劲。就像吃完幸运饼干,还能留着里面的小纸条。
日本推理小说可谓极致善恶的矛盾体,理智与情感的共存体,“本格”与“社会”派系之间的演变与交融,即是表现技巧与社会批判之间的不同侧重。东野圭吾在国内拥趸众多,也得益于他对普通人和人际关系的描摹与剖析。从前两部《唐人街探案》的走势看,由本格推理转向社会派推理,将更多笔墨落在对人性的审视上——用导演的话说,他想表达的,与其说是善恶之间的边界,不如说是善恶互相依存存在的现实——层层外衣下的这份作者性,也称得上是《唐人街探案》系列在艺术表达上的意义。想来,东京这片肥沃的推理土壤,势必会令故事更饱满,令其立意更具生命力。
Study the two pictures above carefully and write an essay entitled “On Education of China” In the essay, you should (1 describe the pictures (2 interpret their meaning (3 give your opinion about the phenomenon .You should write about 200 words neatly on ANSWER SHEET 2. (20 points
[参考范文]
The two pictures look so similar at one glance, but they are totally different. In the first picture, a peasant boy, carrying a heavy bundle of rice straw is out of breath under the great pressure. His hope is to have a school to attend. In the second picture, a student is on his way home from school, a heavy bag of books on his back. What he wishes is that he didn’t have to go to school any more. How can the two boys at the same age have such different ideas about attending school?
The two pictures show some problems in the present education system in China. In the poor countryside, especially in some western parts of China, the education is also poor. There are no buildings for classrooms, let alone good teachers. Children there cannot have regular education. They are sometimes forced to leave their studies because their families cannot afford the necessary fees. However, the situation is totally different in the cities. Almost all the children in the cities can have regular education. They can enjoy the bright classrooms and adequate facilities. But they have their own problems. What they face is the endless homework, which puts so much pressure on them that some students don’t want to continue their studies.
Given the problems above, our government has taken some measures. “The Hope Project” has been in operation to ensure that children in the poor areas can achieve education. Some strategies have also been put into force to reduce the pressure on the students. Teachers are asked not to give too much homework. Emphasis should be put on the improvement of the quality of the students. However, there is a long way to go in the improvement of our education conditions. The whole society should be mobilized to make some contributions to our education.
12月27日,河南省文物局在北京召开新闻发布会宣布,位于河南安阳安丰乡西高穴村的一座东汉古墓就是千年来一直扑朔迷离的曹操墓。这一消息公布后,国内一些专家和媒体提出了质疑,而河南省文物局也拿出了不少证据,坚定地认为他们找到的就是曹操墓。河南省文物局确认曹操墓坐落在安阳后,不仅河北邯郸质疑声不断,就连曹操的家乡安徽亳州也迅速派人前来了解情况。亳州市文物管理处处长薛冰说:“安徽亳州也对曹操墓充满期待,亳州的城市形象定位之一就是曹魏故里,同时,亳州也拥有曹操祖父曹腾宗族
墓。因此,我们认为曹操也有葬在亳州的可能性。不论曹操葬在哪里,曹操的故里在亳州,这上不争的事实。”
目前,曹操墓是否在河南?这座东汉大墓是否是曹操墓?正反双方都争论的很激烈。这也从一个侧面印证了“曹操”作为知名历史文化品牌,在现在乃至将来,仍然是一笔蕴藏着巨大社会价值的无形资产。因此追寻文明踪迹,寻访历史遗迹,传承历史文化,已成为时代潮流。
Study the picture above carefully and write an essay entitled “The Adaptation of the Classical Literature”. In the essay, you should (1 describe the picture (2 interpret its meaning (3 give your opinion about the phenomenon. You should write about 200 words neatly on ANSWER SHEET 2. (20 points?
The picture gives us a view of a popular phenomenon: the adaptation of the classics. Some classical literary works, such as our four great classics i.e. A Dream of Red Mansions, Journey to the West, The Romance of the Three Kingdoms and Heroes of the Marshes, are all adapted to cater to some readers’ tastes. The traditional characters become so strange and the plots are totally different. It is so ridiculous that the precious literary treasures are allowed to be ruined so much.
As we all know, the classical literature is the representation of the outstanding art of our nation. Some familiar characters such as Monkey King express the good wishes of our common people. From them, we learn many good virtues such as honesty, bravery, justice etc. However, in those adapted works named “Bantering***”or “Reboiling***”, all plots are changed and all characters become somewhat watered clown. Some readers interested in reading burlesque works have high praise for them. But they never think of the negative effects of such adaptations on the average reader, especially to children. Children are the future of the nation. They always believe that what is in the books is the truth. Those adapted works will affect their outlook on life.
Therefore, some measures should be taken to restrict these adaptations. The real classics should be presented on the bookshelves to lead people to appreciate the real art.
作为一名事业有成的香港人,曾敏杰始终心怀祖国。他热衷于内地的儿童公益事业,先后帮助多名脑瘫儿童进行康复治疗。玉树地震发生后,他又作为义工去灾区探望孤儿,发起公益活动,购买孩子们急需的炉子、棉鞋、帐篷等物资。就在将物资送往玉树最偏远的村寨时,他和同伴遭遇意外,不幸遇难。他被网民誉为“新阿福”,他的善心善举让我们看到,爱心无地域,真爱暖人间。
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