二乘上一叶小舟,荡过碧水湖泊,推开层层涟漪,欣赏莲花万朵。
莲花,你那孤傲高洁的花,宽大平和的叶,一脉相承的茎,深扎淤泥的根,点、线、面巧妙组合的画,博得了世人的青睐。
莲花,你那窈窕淑女般的丰盈线条,纯洁清秀的美丽色彩,内质外形的完美统一,一往情深的丰富内涵,赢得了人们的赞赏。
“出淤泥而不染,濯清涟而不妖”——是对你廉洁无暇、清丽纯真之魂的赞誉。
“杨柳枝头甘露洒,莲花池畔慧风生”——是对你怜爱平和、吉祥美好之意的褒奖。
莲花,你有彻底无私的奉献精神。你把自己的一切无私地全盘托出,从花到叶、到籽、到根,可入菜肴,可作良药,通身是宝,整体奉献。
莲花,你有清正廉洁的高尚品质。你扎根污泥,珍爱自洁,保持天生丽质的本色。虽然环境冷酷哀凉,但你不叹世态炎凉,不怨时乖命蹇,不屈从环境,不沾污纳垢,照样安身立命,随遇而安,处之泰然,追求完美。污者管自污,莲花竟自洁。
莲花,你有独立不迁的鲜活个性。你不倚高枝,花开独朵;你端庄典雅,含蓄深沉;你豁然大度,光明磊落;你清新隽永,雅趣怡然;你璞玉浑金,自洁自爱;你亭亭玉立,别具一格。
莲花,你有友善宽厚的温柔情怀。你善良温厚,谦逊益群,携众而生,择善而从,欣然共处。你那藕断丝连的天然资质,象征着忠贞不渝的高尚情操;你那清丽纯真的天然美质,代表着一往情深的丰富内涵。
莲花,你以奉献美的精髓,个性美的筋骨,自洁美的肌肤,仁爱美的内涵,描绘了一幅真善美的画卷。
莲花,你以求真慕美之意,怜爱济世之情,超然物外之神,优雅风情之态,谱写了一曲真善美的颂歌。
我歌颂你,赞美你,莲花!
我欣赏你,挚爱你,莲花
今天晚上,妈妈洗菜的时候,看见菜叶上有一只虫子。妈妈说:“思晓,快来看,这里有一条鼻涕虫。”我连忙跑进厨房,可是我和爸爸都说那是一只蜗牛。
晚饭过后,我就开始逗蜗牛玩了。首先,我抓住蜗牛背上的蜗牛壳,把它从菜叶上拧下来;接着,我把蜗牛放到我的书桌上,看它在书桌上爬,它爬过的地方,都留下一道湿湿的痕迹;然后,我又把蜗牛赶进蜗牛壳里,反复多次后,我就去睡觉了。蜗牛也在壳里睡着了。
小草很美丽,绿油油的、青青的、细细的、长长的,雨后金色的阳光照耀着小草,小草会越长越嫩,所以我觉得小草很美丽。
莲花,蘸着些许清水,描绘出生命的瑰丽;莲花,濯清莲而不妖,透露出高尚的品质。
莲花纤嫩娇柔,穿透重重淤泥,凸显生命的执着。它出淤泥而不染,濯清莲而不妖,中通外直,不蔓不枝,香远益清,亭亭净植,可远观而不可亵玩焉。
但,莲花始终默默无闻,尽平生力量驱除污浊,坚强不屈,捍卫圣洁的心灵,挺住高贵的身躯。它从不向罪恶低头,它永不让邪恶靠近。
淤泥,无法吞噬莲花坚定的信念,无法折断莲花向上的意志。荷花,一旦跃出水面,就闪出艳丽夺目的光辉,就高举出淤泥而不染的品格。这种高尚的品质是我们人人渴望得到的。
莲花真美!远看如霞似雪;近看,似画如诗;远看或近看,都是大千世界的生命中的一面高贵的旗帜!它不仅是一面高贵的旗帜,同时它也是我们的骄傲,是我们所有人想拥有的品质,是我们所向往的那种品质。这种品质可以让人变得更有魅力,让人更有信心。
在学习上,我们何尝不要学习莲花这种高贵的品质呢?有一些同学在上课的时候从来不受别人的影响而认认真真的学习,到头来当然是一张张的奖状往回拿,而我呢常常是与他们相反的,因为我在上课的时候经常性的经不起他人的诱惑,我该怎么办呢?我经过莲花的启发后。我终于想通了,我应该学习它那种崇高无上的精神,让这种精神深深的扎入我的内心深处,让我也变成一名不屈不挠的好学生。
莲花,它是我最欣赏的一种植物,它高尚的品质也是让我值得学习的,是我们所有人敬佩的。我时时刻刻都被它的中方精神深深的影响着。它在我的心中是最美最美的;是我心里的一大骄傲。
昨天,妈妈给我买了只可爱的小蜗牛。
它背着一个重重的壳,那是它的家。当它探出头来时,我发现蜗牛有两对触角,而且触角上有两只芝麻粒大的圆鼓鼓的眼睛;另外一对长在嘴巴两旁,就像是它的两根短短的胡须。它的身子软软的、粘粘的,爬过的.地方会留下一道亮闪闪的痕迹。
小蜗牛很胆小,也很警觉。有一次,我见它在散步,就拿着一根铅笔,轻轻地碰了一下它的腹足。别看它爬起来慢吞吞的,可这时它却极快地缩进了壳里,再也不出来了。我只能无奈地等着它重新探出头来。
今天下午,我和楼下的小哥哥在小区的凉亭边捉蜗牛。
因为早上下过雨了,所以很多小蜗牛从草堆里爬了出来。
小蜗牛的头上有两根细细的触角,我轻轻地碰了一下,它马上把触角缩回去了。它慢吞吞地往前爬,地上留下了一条湿湿的粘粘的长线。
小蜗牛真可爱呀!
Carrying Faggots to Put Out a Fire
In the last years of the Warring States period, the State of Qin attacked the State of Wei on a large scale repeatedly and occupied large areas of land, for the State of Wei was too weak to defend itself. In 273 B.B., the qin army launched another attack upon the State of Wei with a momentum more vigorous than ever. The king of the State of Wei summoned his officials,and asked with a worried look if anyone could propose a way to defeat the Qin army. After years of chaos caused by the wars,the officials trembled when fighting was mentioned, and no one dared to speak ofresistance. At the critical moment when a large enemy force was bearing down upon the border, most of the offinials persuaded the king to sue for peace, at the cost of giving away to the State of Qin the large area of land north of the Huanghe River and south of the Taihang Mountain. However Su Dai, a counsellor, did not agree. He hurried up to the king and said:"Your Majesty, they don't think about the interests of the country at all.It is just because they are cowardly and afraid of death that they ask you to sue for peace by betraying the country. Of course you can temperarily satisfy the ambition of the king of the State of Qin is insatiably greedy. It will never stop assaulting us until our land is totally given away."Once there was a man whose house was on fire. People told him to put out the fire with water, but he would not listen. Instead, he carried a faggot to put out the fire, only to make the fire fiercer. That was because he didn't know that,instead of putting out the fire, faggots could only make it burning more vigorously. Isn't it equivalent to carrying faggots to put out a fire if you agree to sue for peace at the cost of the land of the State of Wei?"Though Su Dai's argument was very convincing, the king accepted the suggestion of those officials and gave away to the State of Qin a large area of the land of the State of Wei. For the king of the State of Wei was cowardly and only cared for peace at the moment.As might be expected,the Qin army assaulted the State of Wei on a large scale in 225 B.C.,surrounding the capital city Daliang and flooding it by digging open the dykes of the Huanghe River.The State of Wei was finally destroyed by the State of Qin.This story appears in the Historical Records Written by Sima Qian.The set phrase"carrying faggots to put out a fire"is used to mean adopting a wrong method to save a situation and ending up by making it worse.
战国末期,秦国向魏国接连发动大规模的进攻,魏国无力抵抗,大片土地都被秦军占领了。到公元前273年,秦国又一次向魏国出兵,势头空前猛烈。
魏王把大臣们召来,愁眉苦脸地问大家有没有使秦国退兵的办法。大臣们由于经过多年的战乱,提起打仗就吓得哆嗦,谁也不敢谈“抵抗”二字。在这大兵压境的危急时刻,多数大臣都劝魏王,用黄河以北和太行山以南的大片土地为代价,向秦王求和。
谋士苏代听了这些话,很不以为然,忙上前对魏王说:“大王,他们是因为自己胆小怕死,才让您去卖国求和,根本不为国家着想。您想,把大片土地割让给秦国虽然暂时满足了秦王的野心,但秦国的***是无止境的,只要魏国的土地没割完,秦军就不会停止进攻我们。”
说到这里,苏代讲了一个故事:从前有一个人,他的房子起火了,别人劝他快用水去浇灭大火,但他不听,偏抱起一捆柴草去救火,是因为他不懂得柴草不但不能灭火反而能助长火势的道理。大王若同意拿着魏国土地去求和,不就等于抱着柴草救火吗?”
尽管苏代讲得头头是道,但是胆小的魏王只顾眼前的太平,还是依大臣们的意见把魏国大片土地割让给秦国。到公元225年,果然秦军又向魏国大举进攻,包围了国都大梁,掘开黄河大堤让洪水淹没了大梁城,魏国终于被秦国灭掉了。
故事出自《史记魏世家》。成语“抱薪救火”比喻用错误的方法去消灭祸害,结果反而使祸害扩大。
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