Sometimes I dream about life in the future. What will it be?
Perhaps some people will go to the moon for a holiday or even live on the moon,and some scientists will build cities under the sea to make people live there. We can have a medical examination or do some shopping without leaving our homes,which makes the life more convenient. Maybe we will also do some shopping and work at home.
And I'm sure there'll be more educational programmes on the radio or TV or by the Intemet or videophones,so perhaps some children won't need to go to school every day. They'll study at home.
In the future,all electric equipment at home is under the con-trol of computers. People can learn about the situation of the house by working on the computer at the office. No people like doing housework. Maybe each family will have a robot. Every day we can tell the robot what to do-shopping,housework and so on. believe the dream will come true some day.
Imagination is the ability to form a mental image of something that is not perceived through the senses. As to the attitude towards imagination, it varies from person to person. Some people think that imagination is good for many things. First, imagination makes it possible to experience a whole world inside the mind. Secondly, imagination has a great role and value in each one’s life.
However, some people hold a negative view on it. They think it does not matter whether you have imagination or not. First, imagination is not practical, which makes people daydreamers. Second, people sometimes do not have to be imaginative in life or work. If they follow the step-by-step schedule, they also would succeed. In their eyes, imagination is a creative power but it is not necessary to achieve success in any field.
As I am concerned, I think we should recognize the importance of the power of the imagination, maintain, and develop our imagination as time steps. Understanding how to use your imagination correctly will put you on the golden path to success, satisfaction, and happiness.
随着我国综合国力的不断提升和国际上对非物质文化遗产保护更加重视,我国的非物质文化遗产申报渐成热潮。2006年,国务院批准首批国家级非物质文化遗产名录。非遗项目申报日渐成为一种文化语境,影响着我国民间音乐的保护与传承。
非物质文化遗产从概念的提出到成为国际公约并在全世界推行,历时三十几年,便深入世界各国主流意识中。在长期的历史积淀中,我国各地形成了各具特色的传统音乐品种,尽管每一批的“人类口头和非物质遗产代表作”都有我国传统音乐的身影,但相对于我国民间音乐的种类繁多,有幸入选而被法定保护的民间音乐仍属少数。非遗申报已成为影响我国民间音乐保护与传承的文化语境。政府、学界、民间艺人以及民众该以何种理念和行动对民间音乐进行保护与传承,是亟待解决的问题。
在非遗申报成为文化语境当下,社会各界应坚持“政府主导,社会参与,明确职责,形成合力”的基本原则,合理利用非遗申报语境所带来的便利条件,保护与传承民间音乐。民间音乐因所处的文化语境不同而可分为非遗立项类、非遗规划类和边缘化类等三类分别对其保护与传承。
所谓非遗立项类,如昆曲入选首批“人类口头和非物质遗产代表作”以来,我国共有16项与民间音乐相关项目入选世界级非遗,在1219项国家级非物质文化遗产项目中,有近半数项目与民间音乐相关,加上更大数目的省级、市级和县级项目,非遗项目民间音乐的惊人数目令人关注。因此,尽管已获批项目的民间音乐品种都是急需保护的,但对其进行保护工作时仍要遵循良性保护的理念。
任何一个民间音乐品种获得非遗立项,政府职能部门都投入了巨大的人力、财力、物力支持。因此,职能部门必须加强监管和后续投入,进行总结并制定后续保护与传承方案,不可将非遗立项获批当作地方招牌,过多追求商业价值,违背申报的初衷。
政府职能部门应建立完善的法律体系和政策引导体系,监管好相关的资金运作流程。地方政府可搭建平台,引入地方民间文化组织和地方高校人员,对非遗立项类民间音乐进行解读,将“静态”的非遗民间音乐转化为“动态”的文艺节目引入社区,将“乡土化”的民间音乐转化为特色教材引入校园,通过吸纳更多的受众逐步恢复此类民间音乐的生存空间。
非遗立项类民间音乐是亟待保护的音乐品种,同时也是相对成体系的音乐品种,地方高校可结合当地实际,将本区域内此类音乐品种整理编入教材,逐步纳入课程教学体系。在此过程中,可先聘请代表性传承人进校园,一方面开展讲座,提高民间音乐的影响力,一方面将核心技艺传授于在岗教师,培养讲授后续非遗民间音乐的师资力量,教师在这一过程中,也完成了从普通教师到非遗项目一般性传承人的转变,从而为民间音乐的传承奠定更为宽广的传承基础。
非遗申报是一个长期而又繁琐的工作,它涉及到音乐品种的历史、现状、音乐本体、生存空间、仪式场域等方面。所谓非遗规划类,是指在申报过程中,以政府职能部门为主导,调配好非遗申报过程中各种力量,通过职能分工将申报相关事项加以完善,使其符合非遗申报的相关要求。
此类民间音乐在进行非遗申报的准备过程中,政府职能部门应调动好地方高校的相关科研力量。我国非常重视培养高校科研力量,每年都会有不同级别的社科类、艺术类基金项目投放地方高校,政府职能部门可搭建地方高校与基层文化单位的互动桥梁,引导地方高校科研力量集中精力对非遗规划内民间音乐进行细致、有序的田野工作,整理、挑选适合该音乐品种进行非遗申报的相关资料,提高前期准备工作的时效性。
随着民间音乐生存环境不断萎缩,民间音乐已不能为传习者带来必要的经济利益,民间音乐的\'传承人呈现青黄不接的现状。在如此情况下,高校教师适时的介入,有利于为民间音乐传承引入更高层次的一般性传承人,且不受经济因素的限制,从一定程度上可以缓解民间音乐传承人缺失的困境。高校科研力量的介入,一方面可以为此类民间音乐申报非遗做足前期准备工作,一方面又使此类民间音乐的传承不至于仅依靠申报非遗项目这一条保护与传承之路。
所谓边缘化类是指,从某种程度上说,非遗申报这样一种语境可以促进民间音乐的保护与传承,但并非所有的民间音乐都必须按照这样一种模式去保护与传承。非遗申报毕竟只是一种途径,在此种语境中被“边缘化”的民间音乐应选择适合自身的传承途径去传承。
在不同的历史时期,民间音乐都会吸收、利用当时的流行元素,这在琵琶、古筝等代表性民族乐器的发展过程中屡见不鲜。民间音乐在漫长的历史发展中走到今天,都曾经历了无数次岁月的侵蚀与洗礼。民间音乐本身具有强大的适应性与自我修复力,在今天,仍有众多民间音乐活跃于民间,并逐渐接受了时下的一些流行元素,从而吸引了更大群体的受众。这种现象,在中部省份的丧葬礼俗音乐中都有表现。传统的吹打班社在丧葬礼俗服务时,在传统仪式中保持了原汁原味的礼俗音乐传统;在融合邻里感情时,适时地引入了电子琴、架子鼓等现代乐器,从而吸引了青年一代的受众关注丧葬礼俗。
更多的民间音乐因不符合进行申报的硬性指标而被“边缘化”,并非完全是坏事,正是因为被“边缘化”,此类民间音乐才可以沿用数千年来不变的传承模式,通过自身的适应性与自我修复力去融入时代,传承于当下。在此过程中,职能部门可以在寻找适合进行非遗申报音乐品种的同时,理清当地被“边缘化”的音乐品种,为下一步的探索保护与传承工作奠定基础,确保此类民间音乐在非遗申报的语境中不至于“被消亡”。同时,地方文化部门可与地方高校协同工作,让高校师生以实地调查的形式记录此类音乐品种“边缘化”的演变过程,以寻找可行的传承之路。
Giant Panda is our national treasure, the state can be said for the protection of giant pandas put a lot of human and material resources giant now has been the world's people the protection and care, which is a good thing, of course, the Tibetan antelope as the country's animal protection , The National People have been recognized, however, this tiger? The poor will be extinct Siberian tiger who is going to have a genuine concern and care a little bit?
According to statistics, the Siberian tiger left at present, less than 20, still such a small number of these survive, has had imagined. Two years ago, in the mountains of Huanren, Liaoning found to be a man to die under the presentation of the Siberian tiger, from this we can see that the above countries and the people of the importance we attach to it, this first Manchurian tiger is actually how the dead do not Conclusion, and the other is only from the northeast where hu came to the place where the wonder and the third is the matter did not rise to the national media in particular. This really puzzled the other person you! Is it really the other tiger who fear love is not worth it, it really fate of the Siberian tiger so?
Towering mountains should not unique to human beings, should not have dense forest unique to human beings, rivers clear this should not be unique to human beings, the Siberian tiger survival of this nature should not be unique to human beings. Siberian tiger to the left of a piece of heaven and earth to survive it, the High IQ is the human species, there are still ways to leave that piece of local survival, and the tiger have to leave that piece of the local dead; you save tigers, is the human population control, engage in Family planning, and the Siberian tiger is scarce Rending it! Now we can hear the cries of tigers in the future even the Siberian tiger can be heard the cries.
非物质文化遗产保护在当前时代语境下遭遇“传承链断裂’、“物化’、“同质化’、“消费符码化”的困境,对非遗传承保护出路的探索任重而道远:“逻辑学范式”与“现象学范式”以其互补性功能为我们探寻非遗保护出路问题提供了一个较为全面、具体、可操作的研究方法。这为非遗传承保护方案研究提出了一个新的思路整合,对非遗传承个案具一定的实践意义M旦在实际操作过程中还必须要注意一个“度”的问题并有效避开各类陷阱。
地球是我们赖以生存的家园,地球给了我们许多生存的资源与环境,我们应该好好的保护,而我们是地球村的主人,我们更应该好好的保护它。
大家其实都想保护好地球,但是却不知道如何保护,随着科技越来越发达,地球中的垃圾也越来越多,我们一个人如果可以减少使用塑料袋,减少使用一次性筷子、杯子,那么全球七十亿人一天能减少多大的量呢,保护环境,从自己做起。
全球的温度在不断升高,大部分冰山已经开始融化了,再这么下去,我们将被水淹没,今年全球气温比上年平均气温上升了一摄氏度,大家可能觉得一摄氏度并没有什么影响,那你是小看这一摄氏度了,这可是全球平均气温,如果全球气温得不到控制,继续上升了五摄氏度,那么南极北极的气温也将会上升,那里众多冰山,上升五摄氏度难道不会把冰山融化吗,如果在南极北极能看到大树生长时,人类的.命运也要发生厄运了。
导致这些原因的其实就是我们人类,我们使用的电器或者其他东西都会排放二氧化碳,而二氧化碳是使温度升高的一大因素,如果我们每个人减少排放一点,那么全球的平均气温就可以得到控制,我们应该尽量少开私家车出行,乘坐地铁或者公交车是不错的选择,坚持绿色出行,骑自行车或者走路不仅可以锻炼我们的身体,还能增强体质,又能减少二氧化碳排放,这样一举三得的事难道我们不值得去做吗?
作为社会的主人,改善地球坏境是我们义不容辞的义务。这是我们的家园,让我们用自己的双手,用自己的智慧,用自己的良心,为我们的后代留下一个和谐美丽的家园吧。如此美丽的世界,我们怎能让它受伤呢?
Children's finally here, it is our holiday, but imagine the children also accompanied by together, everybody is more excited.
Children on this day, white clouds float over the blue sky, the children also have made a hot air balloon, they sit together on yourself a hot-air balloon, extremely happy! Balloon flying high, and finally flew to the sky, the children are in the sky holiday, the children sit on clouds, umpa jump, like a frisky little monkey.
Playing children, suddenly to rain cats and dogs, the children of the balloon has stalled, baiyun sister swept away by the wind, the children fell into despair. Is a time of crisis, a group of dragonflies sister and sister flew caught the children, and the safety of the children to the ground.
On the ground, only butterflies woven into a rainbow "lei", the children wear a wreath, some like a fairy, some like a warrior.
Play tired, the children fell asleep between full of fragrance of flowers.
Children's good play my imagination, to one day be able to live in such a children's day.
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