马是曾经得过全国冠军的赛马,驴是拉车推磨的普通驴。
不消说,马得到了主人的特别恩宠,而受到冷落和不公正待遇的总管是驴。
主人再次得了冠军骑着马神采飞扬地归来,驴正要迎上去祝贺,主人却扬起皮鞭劈头盖脸“啪啪”两下打过来:“蠢驴,你瞧瞧人家赛马多有出息啊!”
后来听说赛马跳“盛装舞步”时踏错了节拍,被狼狈地淘汰出局了
主人牵着马垂头丧气地归来,驴正想真诚地安慰几句,不料好端端的,主人又举鞭没头没脑一顿毒打。
人们常常会“***鸡儆猴”,犯错的是猴,被***的却是鸡,多冤啊!现在主人分明是在“鞭驴儆马”,犯错的是马,挨打的却是驴,多么不公平啊
驴想:这日子没法过了。它趁主人忙于驯马之时偷偷逃了出来。
驴向牛诉说了自己的不幸遭遇。牛十分同情它,将它收留在自己身边,并且像亲兄弟似地照料它。
可惜这蠢驴犯贱,在老牛为它营造的舒适环境中,却一连三天睡不好觉。因为从前在主人家,每天总少不了一顿打骂,骂完打完以后,它才能安心入眠,现在没人打骂了,总觉得丢了魂似的,怎么也睡不踏实了。驴说:“牛大哥,您骂我一顿、打我一顿吧!”“好端端的.,干吗要打你骂你呀?”“从前,我的主人都是好端端打我骂我的!求求您也将我打骂一顿吧,否则我会睡不安稳的。”可惜善良的老牛始终下不了手。
蠢驴万般无奈,趁老牛下地时,便不告而辞了。
蠢驴战战兢兢地回到主人家。主人见了,立即气急败坏地扬鞭猛打,直打得蠢驴皮开肉绽,惨不忍睹。
马挨近驴,不解地问:“你真是一头蠢驴,既然侥幸逃出了‘地狱’,干吗还要回来受罪啊!”
“唉,几十年来,哪一天不是等挨了主人的一顿打骂后才入睡的呀,几十年如一日,早已习惯成自然了,像吸毒上了瘾似的,改不了啦……”
蠢驴一边说一边呼噜呼噜地进入了梦乡。
Fox is with the grape
Hungry of the fox see the grape to up hang the radiant and extremely keen grape of a string, saliva direct current, and want to pick to eat, but again
Can not take off.See in a short while, helplessly walked, and his side walk the side oneself to comfort to by oneself say:" this grape have noes familiar, affirmative
Is sour."
This is to say, and the some person's ability is small, and do to not accomplish anything, borrow to say the opportune moment immaturity.
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Wolf and egret
The wolf mistake swallowed a piece of bone, very suffered, running about, look for to visit the doctor everywhere.He met the egret, and talk to settle the service fees to invite him to take out the bone, egret to stretch in the wolf's throat the own head, and the 叼 outs bone, then toward to settle the good service fees wolfThe wolf answer says:" hello, friend, you can since the wolf 嘴 take back the head in the peace ground, and the difficult way return the dissatisfied foot, and how and still speak the guerdon?"
This story elucidation, guerdon badly person act charitably, and is a bad person of cognition and does not speak the reputation's innate character.
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Little boy and scorpion son
There is a child in front of city wall to catch the grasshopper, and in a short while caught the lots of.Suddenly see a scorpion son, he to think is also grasshopper,
Then two go to catch him.The scorpion son raises his poison to stab, say:" come, if you really dare to do like this, connect your grasshopper that catch to also would entirely lose."
This story warns people, and want to distinguish the pure good man with the bad person, and distinct to treat them.
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Drop at the fox in the well with the 公 goat
An only the fox take a wrong stepped the well, in spite of how he struggle can not still climb up, and have to be foolish there.The 公 goat feels
Thirsty pole, arrive at this well the side, and see the fox under the well, and then ask him the well water the how about it to drink?The fox feels the opportunity to come, heart inside
The 暗 pleaseds, right away the town quiet down, make every effort the laudation well water good drink, say this water is a world the first spring, pure and sweet and good to eat, and advise the goat to hurry up
Come down, and drink to heart's content with him.A the heart think only of to drink the water letter to think the true goat, then the without stopping to think ground jump downed to go to, and be his 咕咚咕 the 咚 painful
After finishing drinking, have to with the fox together totally the company ascend the well's way.Fox early contain preparation, he to archly say:" I pour to have a
Method.You pick with forepaw on the well wall, again Cape 竖直 , I behind carry on the back to jump up the well to go to from you, and pull you again to come up, we all
Save." the 公 goat agreed his proposal, fox to trample the feet of his empress, and jump he carry top on his back, and then make an effort from the Cape a
Jump, jump outed the mouth of a well.The fox go ups the hereafter, and the preparation alone escape.The 公 goat blames the fox and does not keep the 诺 speech.The fox returns overdo
Say to 公 goat:" hello, friend, beard that you of brains if resemble you are so perfect, you not to the extent of at did not see the pure exit it
Front blindly jump down to go to."
This story elucidation, cleverness of the person should to in advance think it over the affair's result, then just go to do.
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译文:
狐狸和葡萄
饥饿的狐狸看见葡萄架上挂着一串串晶莹剔透的葡萄,口水直流,想要摘下来吃,但又
摘不到。看了一会儿,无可奈何地走了,他边走边自己安慰自己说:“这葡萄没有熟,肯定
是酸的。”
这就是说,有些人能力小,做不成事,就借口说时机未成熟。
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狼与鹭鸶
狼误吞下了一块骨头,十分难受,四处奔走,寻访医生。他遇见了鹭鸶,谈定酬金请他取出骨头,鹭鸶把自己的头伸进狼的喉咙里,叼出了骨头,便向狼要定好的酬金。狼回答说:“喂,朋友,你能从狼嘴里平安无事地收回头来,难道还不满足,怎么还要讲报酬?”
这故事说明,对坏人行善的报酬,就是认识坏人不讲信用的.本质。
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小男孩与蝎子
有个小孩在城墙前捉蚱蜢,一会儿就捉了许多。忽然看见一只蝎子,他以为也是蚱蜢,
便着两手去捕捉他。蝎子举起他的毒刺,说道:“来吧,如果你真敢这样做,就连你捉的蚱蜢也会统统失掉。”
这故事告诫人们,要分辨清好人和坏人,区别对待他们。
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掉在井里的狐狸和公山羊
一只狐狸失足掉到了井里,不论他如何挣扎仍没法爬上去,只好呆在那里。公山羊觉得
口渴极了,来到这井边,看见狐狸在井下,便问他井水好不好喝?狐狸觉得机会来了,心中
暗喜,马上镇静下来,极力赞美井水好喝,说这水是天下第一泉,清甜爽口,并劝山羊赶快
下来,与他痛饮。一心只想喝水信以为真的山羊,便不假思索地跳了下去,当他咕咚咕咚痛
饮完后,就不得不与狐狸一起共商上井的办法。狐狸早有准备,他狡猾地说:“我倒有一个
方法。你用前脚扒在井墙上,再把角竖直了,我从你后背跳上井去,再拉你上来,我们就都
得救了。”公山羊同意了他的提议,狐狸踩着他的后脚,跳到他背上,然后再从角上用力一
跳,跳出了井口。狐狸上去以后,准备独自逃离。公山羊指责狐狸不信守诺言。狐狸回过头
对公山羊说:“喂,朋友,你的头脑如果像你的胡须那样完美,你就不至于在没看清出口之
前就盲目地跳下去。”
这故事说明,聪明的人应当事先考虑清楚事情的结果,然后才去做。
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回顾历史,不难发现一个发人深省的普遍现象:文明越发达,衰亡就越彻底,正是人类发达的文明毁灭了人类自己。十九世纪,人们在沉睡千年的密林中,发现了兴起于4000年前的玛雅人遗迹。玛雅人的高度文明,一度被怀疑是外星人留在地球上的痕迹。然而玛雅文明,缘何倏忽间神秘消失?今天的考古学家给出了答案:是因为玛雅人对森林的乱砍乱滥,严重破坏了居住环境的原始天然水循环系统。失去了水源,玛雅人被迫流徙他乡,致使辉煌一时的玛雅文明悄然消失。
再如:十九世纪,美国鼓励向半干旱的西部大草原移民开荒,认为这是既发展西部又解决饭碗的聪明之举。然而过度的垦荒,造成土地大面积沙化,20世纪30年代,沙尘暴渐成气候。1935年,震惊世界的黑风暴,裹挟着大量新耕地的表层黑土,形成了东西长2400公里、南北宽1440公里、高约3公里的“黑龙”,3天中横扫美国三分之二的地区,把3亿吨肥沃表土送进了大西洋。黑风暴所经之处,农田道路被毁,小溪河流干涸,16万农民流离失所。事后美国专门制定“林业复兴计划”,推行免耕法,建立了国民资源保卫队,实施世界四大造林工程之一的“罗斯福生态工程”。沿西经100度线种植了一条宽100英里、纵贯美国的防护林带。才算恢复了这一地区的自然环境,避免了黑风暴的继续肆虐。
中国人勤劳,朴实,有许多西方人所没有的优点。今天的中国人,挖山,填湖,拔树。过度的开发,走的正是当年美国人的`老路。而且中国人更有美国人所没有的豪气,中国人要“征服自然”,中国人喜欢“与天斗,与地斗。”为了一点点眼前利益,不惜以牺牲资源为代价。建国以来,我们的人口翻了一翻,但我们消耗的资源却增长了几百,乃至几千倍。我们现在一天消耗的钢铁超过了1949年全年产量的4倍,日消耗量比1949年增加了1000多倍;我们现在每天消耗的原油,是1949年年产量的6倍,日消耗量比1949年增加了2000多倍。我们已经跃升为世界第一煤炭、钢铁消费大国,世界第二石油、电力消费大国。我们对此常常津津乐道,沾沾自喜。认为我们在高速发展,然而如果我们继续这样发展,并谋求达到美国人的人均消耗水平。那么我们已经探明的石油储量,仅够开采两年,我们所有的森林将在4年内被砍光。所以我们必须作出选择,是现在就作出某些牺牲,把发展的速度降下来,还是把沉重的代价留给下一代。环保部长周生贤说:“坐宝马车,喝污染水,是对现代化的极大讽刺。”我们现在已经知道,这样的发展,没有可持续性。所以我们提出了“科学发展观”。所谓科学发展,就是发展的目的是为了人类能更好的生存,发展必须有可持续性,发展必须坚持“以人为本”的原则。昨天四川武隆又发生山体滑坡,有消息称,这也是过度开采的结果。目前已造成至少59人被埋,26人死亡,事故再一次警示我们,忽视环境保护,必遭大自然的报复。
人们真得必须冷静下来,思考灾难给予的警示,人类文明虽然已经走得很远,但远远还没有强大到征服大自然的程度。人类不应谋求“人定胜天”,征服自然,而应当爱护自然界的一切生灵,并与之和谐相处。
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