人活一生,难免与他人有所交集,人欠,欠人,难以清算。于是大家就都看开一点,一起分享——你分我,我分他;你侬我侬,其乐融融,岂不快哉?
与人分享的东西有很多,分享零食、工具最是常见,一个大饼两半分,一把雨伞二人撑。分得大一点,权力、金钱、财富、智慧也可以拿来分享,而这等分享不光是有着人情在里面,还有着很多智慧的成分……倘若是和生死至交,纵是要分享生命又有何不可!
苹果的模型在经济学中很是经典。譬如你有六个苹果,一口气全都吃了,那这样你只尝到了个苹果味儿。若把其中五个分给别人,便能收获五个人的友情和好感。如此,若是别人有了水果也会来叫你一起分享——一块西瓜、一串葡萄、一颗枇杷、一瓣蜜桃……凑成一盘水果沙拉,好不绚丽缤纷。
千金易得,知音难求。人生在世好不容易觅一知己,哪怕要分享生命也是毫不迟疑。1941年的一天,沈从文、巴金、沈的儿子沈龙朱三人卧于城外草地上赏景、聊天,忽见日寇敌机正朝昆明城内飞去,继而闻城中轰炸声四起,三人不禁暗暗担心。片刻,只见敌机折返回来,飞得很低,在其头顶不远的地方,一架飞机波动了一下,只听“吁吁吁吁”的声音,原来是有炸 弹掉下来,沈从文急忙高喊:“趴下趴下。”同时用身体挡住了儿子和巴金,炸 弹在不远处爆炸了,一位农妇被炸身亡。沈从文和巴金算是知己好友,炸 弹呼呼落下,若是沈从文只顾自己趴下卧倒,或许现在就没有《边城》和《长河》这等佳作传世。分享分享,先分后享。分时分得痛快,享时自然也是倍加甘甜。
然而世间不知分享者也有不少。其中多为市井小人,亦不乏王侯将相。其自私刻薄之事记载于史书,倒为我们这些后人有不少警示作用。且看明太祖朱元璋,这是一个极有趣的人。他身为九五之尊,权力无边,然而堂堂天子终究也是肉体凡胎,精力有限。若按惯例,皇帝会将权力分于三省六部,或是宰相之流,如此既可以减轻皇上的负担,又能增加办事的效率。如此分享,是要有很高的政治觉悟和权力智慧的。然而朱元璋处理政务,批阅奏章,事必躬亲,旁人等闲不能插手,譬如权重如宰相胡惟庸一样因乱插手朝政被他满门抄斩,甚至牵连了上百官员,数万旁人。他的太祖成法更是为日后明朝的没落埋下了祸患。
由此看来,懂得分享,不仅是一个人豁达胸襟的体现,也是一个人生活智慧的体现。
一位哲人曾说:“分享的幸福是双倍的幸福,分担的痛苦是一半的痛苦。”
——题记
一、无私的精神
他的家庭比较富裕,在读大学的时候每个星期从家里返回学校都会带上六个苹果,宿舍里的同学以为每人一个,结果是他自已一天吃一个。苹果是他的,当然大家不能抢,但是从此他给大家留下一个印象,就是他极为自私,后来,他的几个同学成立了创业团队,他也想加入其中,可大家一商量,一致认为他不能加盟,原因很简单,因为他在大学的时候从来没有体现过分享精神。
这是俞敏洪教授在北大演讲时说的一个故事。的确,乐于分享,是一种心胸宽广无私的表现。因为这种宽广和无私,我们的世界才会变得很大。
二、桃子的启示
曾经有一个父亲问他的三个儿子说:“如果有两筐容易腐烂的桃子,该怎么样吃才能使容易腐烂的桃子不浪费掉一个呢?”
大儿子说:“先挑熟透的吃,因为那些容易烂掉。”“可等你吃完那些,其余的桃子也要开始腐烂了”,父亲立即反驳到。二儿子思考再三说:“应先吃刚好熟的,先拣好的吃呗!”“如果那样的话,熟透的桃子会很快烂掉。”父亲把目光转移到一直沉默的小儿子身上,问道:“你有什么好办法吗?”他思考片刻说道:“我把这些桃子分给邻居们一些,让他们帮着我吃,这样就会很快吃完而不会浪费一个桃子。”父亲十分满意,不住的点头。
他就是现今联合国的秘书长潘基文!潘基文曾在不同场合说起桃子的故事。在我们与别人分亨的同时自然也会得到别人的回馈,只有那些被用于分享的桃子才会永久保鲜。
有一位名人说:“两个人交换一种思想就让两个人都有了两种思想,而相互交换一个苹果,却各自还是只有一个苹果。”其实在我有很多的时候给你一个,而在你有很多的时侯自然会回送我一个。尽管数量不变,但我们却都为苹果保鲜了。
后记:甘于分享是豁达,懂得分享是智慧。只有分享自已才可以凝聚他人,学会分享,我们的人生将会更加精彩。
After reading Jane Eyre, I think Jane Eyre is a great woman. Through a serious of troublesome situations between Jane Eyre and Mr. Rochester, the author set up a great female image before readers: insisting on maintaining an independent personality, pursuing individual freedom, advocating equality of life and being confident before hard conditions.
Her early life at Gateshead was terrible, everyone seems harsh on her. She survives her parents at an early age, and has to live with her ugly aunt and three cousins. She suffers large quantities of bad conditions that others may not experience. However, she does not give up in despair, she does not destroy herself mentally, instead, Jane Eyre is filled with unlimited confidence, and she is a strong spirit, a victory over the inner personality.
She is then forced to send to Lowood Institution, unfortunately, life there turns out to be terrible, too. She is still under physical and spiritual punishment. Mr Brocklehurst insults her to be a liar before all pupils and teachers. But there she meets one sincere friend Helen Burns and one sincere teacher Miss Temple. They always treat her well. She then behaves very well and get many people’s recognition. Six years later, she makes a teacher there.
After two years teaching life at Lowood Institution, she plans to leave there to pursuit her own life and happiness. She was in a position of governess through a letter from Thornfield. Her life was totally changed after that. There she met a lovely girl, Adele and her master, Mr. Rochester. She has a special feeling about them. With the development of the plots, Jane Eyre succeed a large sum of money from his uncle, and through all bitter things which was caused by Rochester’s wife in Thornfield, Jane Eyre and Mr.Rockester finally get married and lead an ideal life.
I think Jane Eyre is an autobiography of Charlotte Bronte. Although the story is made up, the heroine and people's life and the environment in the story were taken from the details of real people around and experience. Charlotte Bronte described a young girl’s struggling life to express her inner thought: everyone is equal regardless of his or her gender. The uniqueness of Jane Eyre is not only lies in its truth and the strong artistic appeal, but also lies in the particular female image. The love story of Rochester and Jane Eyre vividly shows the fire of passion and sincere heart strongly reveals their notions of love. She looks down upon the upper class who only use their power to do what they intend to do and laughs at their stupid to show her independent character and beauty dream.
In the actual fact, she wasn’t pretty, even herself knows that, and of course, the ordinary appearance make others have bad opinion on her, even her own aunt dislike her. And some others even thought that she was easy to look down upon and tease, but she was totally much more than “the plain and ugly tutor”. And as a little governess she said to her master: “Do you think my poor, obscure, plain, and little has led me to be a soulless and heartless person? You have done a wrong thing!”Underneath these lines sees the equality of human in Jane Eyre’s mind. She has affection towards her master, Mr. Rochester, but when she finds that he has already had a wife, she leaves him and her love place without consideration. Although God did not grant her a beauty and wealth person, instead, God gave her a kind mind and a thoughtful brain. Her idea of equality and self-respect impressed us extremely much and make us feel the power inside her small body.
In my mind, a person’s beauty on the face can only make others feel that he or she is attractive or charming, if his or her mind isn’t the same noble as the appearance, beauty of this kind cannot last for a long time, because other people will one day find that the beauty which had charmed them was only a superficial one, it’s not sincere, they will not like the person any more. For a long time, only a person’s great virtue, a noble soul, a beautiful heart can be called as an everlasting beauty, just as Albert Einstein said: “A person must be held accountable for their biological survival or all of the meaning or purpose, from an objective point of view, I think it is ridiculous. Everyone can have a certain ideal, which determines the ideal and his efforts to determine the direction. In this sense, I never easy and the enjoyment of life as an end in itself, the ethical basis of this, I call it the ideal pigsty. I lit up the road, and continue to give me new courage to face up to the pleasure of the ideal life is good and the beautiful and true. If it were not for like-minded between the warm feelings, but focus on the objective world, the arts and sciences in the field of work will never reach the target, and then it seems to me that life would be empty. There are efforts to pursue the goal of the vulgar - property, vanity, luxury living, I think it is despicable.”
Now I get a better understanding of what real beauty is, as we are all human-beings, so we should distinguish whether a man is noble or vulgar.
Jane Eyre’s story makes me thinking about our future life and I learn much from her experiences, I know everyone will have a better tomorrow if one holds his beliefs, regardless of one’s status and the situation he is in.
分享,这是一个极为平常的话题,我们常常和别人一起分享,然而,有些人却不懂得分享,谁能知道,在与他人分享的同时,自己也获得了许多快乐。
在与他人分享某某东西时,这某某东西会失去一部分,但有失必有得,在与他人分享时,两人之间的友谊会逐步增加。班上的许多同学都不懂得分享,个个小肚鸡肠。自己明明很有钱,但每当谁买了个什么好吃的东西时,就要像加勒比海盗、意大利土匪一样去讨要,虽然最后讨到了,但这样的果实味道是不好的,因为这并不是分享,而是乞讨到的分享,这样的分享在我看来是可耻的,是不可取的。然而,班上也有少数同学懂得真正的分享,懂得怎样与他人分享。在我看来,真正的分享是无私的,而不是自私的,真正的分享是自愿的,而不是被逼的。有一次,我从自己的零花钱中拿出五角钱买了一包糖,回到教室时,当我看到我最麻吉的朋友李若龙时,我就自愿与他一起分享这包糖。在与他分享的过程中,我和他之间的友谊在不知不觉中增涨了,虽然他因为自己的食量较大而吃了这包糖的一大半,但是我并不感到心疼,而为我们之间的友谊的增长而感到无比欣慰。第二天,他买了一包糖,并且愿意与我一起分享。我深深地感动了,为他的行为所感动了,为他所做的一切而感动。我吃着吃着,越吃越好吃,越吃越美味,我觉得这是我吃过的最美味的糖。从此,我们一起玩耍,一起学习,互相促进。在我看来,这才是真正的分享,这才是分享真正的快乐和友谊,这才是最真挚的友谊。
分享快乐、分享痛苦、分享忧愁……无论怎样分享都是一样,只要你愿意与他人分享,你就会得到快乐,感到欣慰,得到分享的快乐。
Jane Eyre, is a poor but aspiring, small in body but huge in soul, obscure but self-respecting girl. After we close the covers of the book, after having a long journey of the spirit, Jane Eyre, a marvelous figure, has left us so much to recall and to think:
We remember her goodness: for someone who lost arms and blinded in eyes, for someone who despised her for her ordinariness, and even for someone who had hurt her deeply in the past.
We remember her pursuit of justice. It’s like a panion with the goodness. But still, a virtuous person should promote the goodness on one side and must check the badness on the other side.
We remember her self-respect and the clear situation on equality. In her opinion, everyone is the same at the God’s feet. Though there are differences in status、in property and also in appearance, but all the human being are equal in personality.
We also remember her striving for life, her toughness and her confidence…
When we think of this girl, what she gave us was not a pretty face or a transcendent temperament that make us admire deeply, but a huge charm of her ersonality.
Actually, she wasn’t pretty, and of course, the ordinary appearance didn’t make others feel good of her, even her own aunt felt disgusted with it. And some others even thought that she was easy to look down on and to tease, so when Miss Ingram met Jane Eyre, she seemed quite contemptuous, for that she was obviously much more prettier than ‘the plain and ugly governess’. But as the little governess had said: ‘Do you think, because I am poor, obscure, plain, and little, I am soulless and heartless? You think wrong!’ This is the idea of equality in Jane Eyre’s mind. God hadn’t given her beauty and wealth, but instead, God gave her a kind mind and a thinking brain. Her idea of equality and self-respect impress us so much and let us feel the power inside her body.
In my mind, though a person’s beauty on the face can make others once feel that one is attractive and charming, if his or her mind isn’t the same beautiful as the appearance, such as beauty cannot last for, when others find that the beauty which had charmed them was only a falsity, it’s not true, they will like the person no more. For a long time, only a person’s GREat virtue, a noble soul, a beautiful heart can be called as AN EVERLASTING BEAUTY, just as Kahill Gibran has said, that ‘Beauty is a heart enflamed and a soul enchanted’. I can feel that how beauty really is, as we are all fleshly men, so we can’t distinguish whether a man is of nobleness or humbleness, but fleshly men, so we can’t distinguish whether a man is of nobleness or humbleness, but as there are great differences in our souls, and from that, we can know that whether a man is noble or ordinary, and even obscure, that is, whether he is beautiful or not.
Her story makes us thinking about life and we learn much from her experience, at least, that is a fresh new recognition of the real beauty.
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