人的成长有“按部就班、水到渠成”型,也有“因意外事件与变故催生速成”型。一棵小树苗的长大,需要吸收相应的阳光雨露,即使一时供应不上,也至少有其他或后续的补偿。一个孩子正常的生长环境,就应该是有爱与被爱,小曹胤鹏之所以有“要再给我爸一条命”的勇敢,是因为在父亲得重病之前,他生活在一个充满爱的家庭,他的调皮充满了幸福的因子。
但其他“最美孝心少年”却没他这么幸运,有的从小就没有母爱或没有父爱,有的甚至同时缺失父母之爱,苦难的生活逼迫年幼的他们反过来去爱其他长辈和爷爷奶奶,去爱弟弟妹妹。孩子们今天呈现出来令人叹服的情感和心智,其实是他们幼小生命的透支,高规格的光鲜表彰背后,其实有孩子们内心的脆弱和痛点。
高中生周蕊作为班长,每次家长会要发言的她,多么希望自己的座位上有妈妈坐在那;四川北川女孩任芳芳心里装满了对奶奶和父亲深深的爱,那早年别家而去的妈妈是她无言的痛;从小没有父母的印象的陕西男孩张钊代父母行孝,他没表露的渴望是因为他此生无法企及到父母的爱。他们心灵所需的,是无法替代的。
我们相信政府和许多社会组织会对处于困境的家庭伸出物质的援手,也乐见像主持人鞠萍给一位孩子做出资助大学费用的承诺,但我更希望学校、慈善组织等能对孩子们提供更多专业的心理和情感的支持,从而对他们的未来给予持续的关注与帮助。上央视、评“十佳”,不是孩子们人生的句号,也不应是社会关爱的终曲。就是曹胤鹏,当他很得意地认领“小英雄”的褒奖时,社会和媒体更要有对他未来负责的用心,当然也包括包容,包容他们因成长的匆忙而可能存在的不足。
针对这些“最美孝心少年”们的性格特点,不仅要保障他们生存下来的物质条件,还要给他们健康成长的人文环境,让各种温暖的人文力量,恰到好处地进入到孩子们的内心深处,抚摸痛点,予以精神层面的滋润,促进他们身心真正强大,这才符合我们推崇和褒奖这个特殊而优秀群体的初衷。
河东代指山西永济。因黄河流经山西省的西南境,则山西在黄河以东,故这块地方古称河东。秦汉时指河东郡地,在今山西运城、临汾一带。唐代以后泛指山西。因黄河流经山西省的西南境,则山西在黄河以东,故这块地方古称河东。秦汉时指河东郡地,在今山西运城、临汾一带。唐代以后泛指山西。顾炎武《日知录》第三十一卷称:“河东,山西一地也,唐之京师在关中,而其东则河,故谓之河东;元之京师在蓟门,而其西则山,故谓之山西,各自其畿甸之所近而言之也。”
吃的第一大境界当然是“果腹”,俗话说就是填饱肚子,就是一个“吃”字。形式比较原始,只解决人的最基本的生理需要。这个境界的吃,不需要费心找地儿,各种商场的小吃城;街头的.成都美食和中式的快餐店,如:各式面馆、永和豆浆等,西式快餐的麦当劳、肯德基也可列入其中,一盘宫保鸡丁,一盘白菜豆腐,外加一小碗汤,一碗主食足以。一个人,两个人,三五人均可。这个境界的吃千万别麻烦,一麻烦就脱离了本质,吃起来也就十分不爽。
战国时代著名的政治家张仪、名将李牧、汉代名将卫青、三国时期名将关羽、张辽、唐代名将尉迟恭、薛仁贵、宋代宰相司马光、名将狄青、明代重臣王琼、清代第一廉吏于成龙均诞生于此。
河东地区是中华民族的主要发源地之一,是华夏文明的摇篮,上古尧舜禹时代的都城皆在河东 。河东在古代指山西西南部,位于秦晋大峡谷中黄河段乾坤湾,壶口瀑布及禹门口(古龙门至鹳雀楼以东的地区[3] ,是华夏文明的摇篮。黄河由北向南流经山西省的西南境,因在黄河以东,故这块地方古称河东。《尚书》载“尧都平阳” ,有“唐尧故地”之称 。周朝时晋国的都城也在这一地区。 秦汉时指河东郡地,在今山西运城、临汾一带。唐代以后泛指山西。顾炎武《日知录》第三十一卷称:“河东,山西一地也,唐之京师在关中,而其东则河,故谓之河东;元之京师在蓟门,而其西则山,故谓之山西,各自其畿甸之所近而言之也。”
河东地区是中华民族的发源地,是华夏文明的摇篮,上古尧舜禹时代的都城皆在河东 。《尚书》载“尧都平阳”,史载“尧都平阳 ,舜都蒲坂 ,禹都安邑” ,都在这块土地上。周朝晋国的都城也在这一地区。 上古时代女娲氏炼石补天、神农氏尝百草、愚公移山、精卫填海、舜耕历山,柳氏一门的祖先“和圣”柳下惠坐怀不乱等均发生于此。
斗转星移几度秋,作为华夏文明重要组成部分的河东文明,经历了蓬勃的发展时期,并将继续着它对中华民族的贡献。河东儿女也在期待着中华另一个盛世的来临。
Dear Santa Claus:
It is my great pleasure for me to write to you while the Christmas is approaching.Since I love you so deeply and trust you so sincerely ,you are always appearing in my dreams which make me excited and happy all the time.I believe that you are so kind-hearted with geat magics to the young kids and all the people as well.I am writing to you,telling you that the world nowadays are totally a mess!Wars,disputes,pullutions and many natural disasters are torturing the world and the people.It seems that the earth is coming to its end where the human being cannot live any longer.Sincerely wish that you can help us and the earth.
Sincerely,Yours
This is a story about a special and unreserved woman who has been exposed to a hostile environment but continuously and fearlessly struggling for her ideal life. The story can be interpreted as a symbol of the independent spirit.
It seems to me that many readers’ English reading experience starts with Jane Eyer. I am of no exception. As we refer to the movie “Jane Eyer”, it is not surprising to find some differences because of its being filmized and retold in a new way, but the spirit of the novel remains----to be an independent person, both physically and mentally.
Jane Eyer was a born resister, whose parents went off when she was very young, and her aunt,the only relative she had,treated her as badly as a ragtag. Since Jane’s education in Lowwood Orphanage began, she didn’t get what she had been expecting——simply being regarded as a common person, just the same as any other girl around. The suffers from being humiliated and devastated teach Jane to be persevering and prize dignity over anything else.As a reward of revolting the ruthless oppression, Jane got a chance to be a tutor in Thornfield Garden. There she made the acquaintance of lovely Adele and that garden’s owner, Rochester, a man with warm heart despite a cold face outside. Jane expected to change the life from then on, but fate had decided otherwise: After Jane and Rochester fell in love with each other and got down to get marry, she unfortunately came to know in fact Rochester had got a legal wife, who seemed to be the shadow following Rochester and led to his moodiness all the time ----Rochester was also a despairing person in need of salvation. Jane did want to give him a hand, however, she made up her mind to leave, because she didn’t want to betray her own principles, because she was Jane Eyer. The film has finally got a symbolist end: Jane inherited a large number of legacies and finally returned. After finding Rochester ’s misfortune brought by his original mad wife, Jane chose to stay with him forever.
I don’t know what others feel, but frankly speaking, I would rather regard the section that Jane began her teaching job in Thornfield as the film’s end----especially when I heard Jane’s words “Never in my life have I been awaken so happily. ” For one thing, this ideal and brand-new beginning of life was what Jane had been imagining for long as a suffering person; for another, this should be what the audiences with my views hoped her to get. But the professional judgment of producing films reminded me to wait for a totally different result: There must be something wrong coming with the excellence----perhaps not only should another section be added to enrich the story, but also we may see from the next transition of Jane’s life that “Life is like a box of chocolates, you never know what you would get.”
What ’s more, this film didn’t end when Jane left Thornfield. For Jane Eyer herself, there should always be somewhere to realize her great ideal of being independent considering her fortitude, but for Rochester, how he can get salvation? The film gives the answer tentatively: Jane eventually got back to Rochester. In fact, when Jane met Rochester for the first time, she scared his horse and made his heel strained, to a certain extent, which meant Rochester would get retrieval because of Jane. We can consider Rochester’s experiences as that of religion meaning. The fire by his frantic wife was the punishment for the cynicism early in his life. After it, Rochester got the mercy of the God and the love of the woman whom he loved. Here we can say: human nature and divinity get united perfectly in order to let such a story accord with the requirements of both two sides. The value of this film may be due to its efforts to explore a new way for the development of humanism under the faith of religion.
I read the Chinese version of “Camille” a few years ago. At that time I was deeply moved by the main character Marguerite Gautier. “Camille” or “The Lady of the Camellias” by Alexandre Dumas, fils, is the story of Marguerite Gautier, a young courtesan, or kept woman, in Paris in the mid 1800's, and how she falls in love with a young man, Armand Duval, and then tries to escape from her questionable past. Unfortunately, it comes back to haunt her and she ends up returning to that life and dies painfully and alone, but with the knowledge that she was a noble woman at heart. When I first began to read the book, I did not care for Marguerite or her attitude or lifestyle, but as I got further into the narrative, I realized that her saucy attitude was a front to cover the lonely woman that she really was. She felt used, abused and unloved, until the gentle Armand Duval came into her life and showed her that he loved her as a person and not for what she could do for him. It must have taken great courage for Marguerite to leave the life she had lived for so long, knowing all along that it was probably too good to be true and would not last indefinitely. And it also showed that Marguerite really loved Armand Duval for she could even change herself for him.
However, happiness didn’t last for long. When M. Duval, Armand's father, came to her, pleading for her to leave Armand to save both Armand's reputation and that of his younger innocent sister, Marguerite saw a way to become pure of heart, if not in body. She felt that it was her duty, because she loved Armand so much, to do this even though it meant giving up her own happiness and hurting Armand temporarily. She reluctantly returned to her former life, knowing that.some day Armand would forgive her. Sadly, she died in debt and basically alone, except for her one female friend, Julie Duprat, who helped her during her illness. She had her journal sent to Armand after her death, explaining why she had made the choices she had. I think Dumas's last few lines about Marguerite being the exception, not the rule were quite true, and I also agreed with his view that while her lifestyle could not be condoned, we as a society assume that all of these type of women are cold and heartless, while this may not always be the case. A person can make the wrong choices in life when they are young, and try to redeem themselves, but sometimes past situations prevent them from changing their lives, even though they desperately wish to do so. This applies to both men and women in many different types of circumstances: involvement in crime; drug or alcohol abuse; gambling; prostitution; financial problems; poor marriage choices; etc. And this is the fact, which exists in the whole society.
As far as the other characters in the book, I think Marguerite was right in saying that no one truly cared about her, but only wanted something from her, the only exceptions being Armand and Julie Duprat. Of course, the Comte de G. and Comte de N. wanted her body and appearance. The
Duke needed to “wake up and smell the coffee” and realize that she could never replace his dead daughter. If he truly cared, he could have helped her leave her lifestyle without “keeping” her himself. And lastly, Prudence was a blood-sucking leech who used Marguerite almost worse than the men. I also think she was jealous of the fact that Marguerite had so much more courage than herself and someone truly loved her.
Last morning, when tiding my bookshelf, I took this book out of the shelf, and a dried flower flew away from the book. It was pale blue, very transparent, with thin fine veins. a dried flower flew away from the book. It was pale blue, very transparent, with thin fine veins. I held it against the morning light and blew on it. The soft breeze carried it away. Camille is just like the camellia, she could never escape from the destiny of withering. But it wasn’t her fault; it’s because of the evil of Capitalism and the hideousness of that society.
Suddenly, I remembered a saying: “Women are like the flowers”. Those pretty women are like those beautiful flowers; their delicate beauty makes people feel they are the miracle of life. However, even the God envies their beauty. It seems that beautiful women always have tragic endings. As we are normal persons, even we can see the hideousness of humanity that results in their fate of withering, we can at most ask quietly in our hearts: Where have those beautiful flowers gone? Where have they gone?
The Life And Adventures Of Robinson Crusoe
It seemed to be such a coincidence that the night after I finished reading The Life And Adventures Of Robinson Crusoe, I was to dine in a restaurant distinctly related to the book itself. This restaurant was no other than the famous American-styled “Friday ’s. ” The reason for mentioning this restaurant is quite straightforward to all the gentlemen, ladies and children who have read the novel and enjoyed it, which is the fact that this restaurant was, most likely, named after the American Native in Robinson Crusoe, called Friday. This restaurant offers very exceptional service, for instance when the waitresses are asked to order dishes they kneel rather than stand, which, unlike the other restaurants I have been to, makes it easier for the customers to hear them speak. Moreover, Friday’s friendly services to the customers help them to make better choices when ordering dishes. I remembered when I went to Friday ’s last time; the waitress kindly described the items on the menu with precise details. It turned out that the combo I initially wanted was designed to be shared among a large group, not to be eaten by one person. I think this restaurant shows many commendable features similar to that of Friday. Friday brought emotional warmth to the people around him with his appealing personality. I think it was this personality that affected Crusoe and made him say that he loved Friday when Crusoe didn ’t express love for his parents, brothers, sisters, or even his wife. “When he espied me, he came running to me, laying himself down again upon the ground, with all the possible signs of an humble, thankful disposition, making many antic gestures to show it to let me know how he would serve me as long as he lived.” This was what Friday did after Crusoe had rescued him from the two savages chasing him. It was easy for me to see why Crusoe had loved Friday. After sometime, Crusoe and Friday were to rescue Friday’s father. When Friday reunited with his father, the scene was easy to move anyone: “It would have moved anyone to tears to have seen how Friday kissed him, embraced him, hugged him, cried, laughed, halloed, jumped about, danced,
sung; and then sung and jumped about again, like a distracted creature. It was a good while before I could make him speak to me.” This is my favourite chapter in the whole book. It is hard to see why Friday is an ex-savage when he can have personalities more praiseworthy than many civilized people, viz. Crusoe himself. “When he (Friday went to him (Friday’s father, he would sit down by him, open his breast, and hold his father’s head close to his bosom, half an hour together, to nourish it; then he took his arms and ankles, which were numbed and stiff with the binding, and rubbed them with his hands.” Furthermore, Friday’s expression of loyalty in asking Crusoe to kill him rather than leave him is more heartfelt than anything Crusoe ever says or does.
Crusoe, on the absolute contrary, seems incapable of deep feelings, as shown by his account of leaving his family—he never shows any emotions. After a moving lecture from Robinson’s father about his future, he still decided to follow his own wandering ambition. Careless was he about the wishes of his parents to keep him alive and prosperous, as he was the only child left in the family. When he came back from the island which he had lived on for twenty eight years, he found that it had been too late to tell his parents that he was still alive, but yet again he did not feel sorry for them; he also did not feel sorry for the two people who had to live in misery for nearly thirty years under the allusion all of their sons were dead. He had the same feelings for his wife: when he was married, he said it was “not either to my disadvantage or dissatisfaction”, implying that it was also neither to his advantage nor his satisfaction. Moreover, after his wife died, Robinson did not think of looking after the three children they had, but went back to the island, which he had lived on for twenty-eight years. It was on this trip which Robinson Crusoe revisited “His Island ” as he called it. I feel that Robinson ’s indifference to his family is almost emotionally cruel.
Before had clearly shown the contrast between Crusoe’s and Friday’s personalities, as when Friday, in his joyful reunion with his father, displayed far more emotion toward his family members than Crusoe, whereas Crusoe never mentions missing his family or dreams about the happiness of seeing them again. I think Defore is very successful in introducing Friday as part of the novel, it makes the whole novel seem much more complete and gripping to the reader, as well as proving that Defoe’s ideology of racism is civilized unlike many other Europeans at that time; natives and savages are not worse than others but can perhaps even be more modern and civilized. Those are the reasons of why I like The Life And Adventures Of Robinson Crusoe and Friday.
Many people simply regard Pride and Prejudice as a love story, but in my opinion, this book is an illustration of the society at that time. She perfectly reflected the relation between money and marriage at her time and gave the people in her works vivid characters. The characters have their own personalities. Mrs. Bennet is a woman who makes great efforts to marry off her daughters. Mr. Bingley is a friendly young man, but his friend, Mr. Darcy, is a very proud man who seems to always feel superior. Even the five daughters in Bennet family are very different. Jane is simple, innocent and never speaks evil of others. Elizabeth is a clever girl who always has her own opinion. Mary likes reading classic books. (Actually she is a pedant. Kitty doesn’t have her own opinion but likes to follow her sister, Lydia. Lydia is a girl who follows exotic things, handsome man, and is somehow a little profligate. When I read the book, I can always find the same personalities in the society now. That is why I think this book is indeed the representative of the society in Britain in the 18th century.
The family of gentleman in the countryside is Jane Austen’s favourite topic. But this little topic can reflect big problems. It concludes the stratum situation and economic relationships in Britain in her century. You can find these from the very beginning of this book.
The first sentence in this book is impressive. It reads: “It is a truth well known to all the world that an unmarried man in poss ession of a large fortune must be in need of a wife”. The undertone is very clear: the foundation of the marriage at that time is not emotion but possession.
People always think that Austen was an expert at telling love stories. In fact, the marriage in her book is not the result of love, but the result of economic needs. After reading this book, I know the truth is that a poor woman must be in need of a husband, a wealthy man.
I couldn’t forget how eager Mrs. Bennet wants to marry off her daughte rs. If you want to know why she is so crazy about these things, I must mention the situation in Britain at that time. Only the eldest son had the privilege of inheriting his father’s possessions. Younger sons and daughters who are used to luxurious lives have no choice but marry a man or woman in possession of a large fortune to continue their comfortable lives. Thus, we can see that getting married is a way to become wealthier, particularly for women without many possessions. Jane Austen told us that money and possession determined everything, including marriage and love in her century.
In “Pride and Prejudice”, the sister of Mr. Bingley strongly opposed his plan of marrying Jane because the Bennets don’t have many possessions and their social positions are much lower than them. From this, we can see there are a lot of obstacles for a not very rich woman to marry a wealthy husband. The society, the relatives would not allow them to get married.
In modern society, although the marriages of economic needs have decreased rapidly, the concept of “money determines everything” is still rooted in some people’s mind. A lot of parents try hard to interfere their children’s marriages. Education background, possessions, jobs remains the main reason that may influence one’s marriage. Marry for money is still a big problem in our
society. We can’t help thinking: can money determine everything?
Austen left this problem for us to think. The genius of Jane Austen lies in this perfect simplicity, the simplicity that reflects big problems. Although Austen was only 21 when she wrote “Pride and Prejudice”, her sharp observation of social lives makes the style of this book surprisingly mature and lively. The plots in her works are always very natural. The development of the plot is as inevitable as a problem in mathematics. I think the depth of Pride and Prejudice is the reason that makes this book prominent and classic. Today, her book still can be the guide telling us the economic relationships both at her time and in modern time.
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