to whom it may concern:
ive been ×××s manager at ××× engineering for almost four years. it was my pleasure to promote × to mechanical engineer last year, because he consistently meets and often exceeds his job requirements.
× is an enthusiastic, dedicated employee with reliable work
habits. he often does not need guidance or supervision, but willingly accepts it when offered. he is consistently successful in improving his skills, and he works hard to do so.
× is always willing to pitch in to help the team, and he gets the job done right the first time. he is efficient in planning
sincerely,
作为一名社区工作者,要有丰富的实践经验与出色的工作能力,还要有很高的人格魅力和对工作的满腔热情。理论联系实践,两者相互促进,才能在工作中得心应手。因此,如果我是一名社区工作者,我会从一下几方面加强自身修养,努力胜任这份工作。
首先,要努力学习各种理论。没有理论指导的工作是不丰满,不完善的,只是一个空壳而已。理论是前人在丰富的实践经验中总结的,对后人有着很重要的指导作用。当然,理论是非常枯燥的,没有对其的兴趣是不可能深入细致的学习的。如果只停留在表面,仅仅知道该理论,而不能将其结合运用在实际工作中是不够的。因此,在理论的学习过程中,我要多思多问,向前辈请教,将某一个理论深入的理解。在知识的学习过程中中,我会注意各方面知识的学习。
其次,注重实践,培养自身的多种能力。有了理论内涵,必须将其应用到具体工作中去。理论转化为实践,是一个漫长的过程,这个过程中我们必须勤学好问,多看、多听、多想、多走、多记,将每个人当成自己的老师,每个人都有值得我们学习的地方。因为我们所受的社会工作专业教育时间不长,因此我们要通过实践掌握一定的社会工作专业价值、知识和技巧,以帮助我们提升服务水平,改善服务质量。社区工作涉及的范围非常广泛,小到社区中居民中的某一个小问题,大到社会政策的改变,要多亲自体验和参与,在这个过程中多观察和反省,会对自己的成长有很大的帮助。
最后,提升自身道德素质,认识如何做好社区工作。要树立端正的`工作态度,工作态度体现在奉献、忍辱、敬业上面。对于社区中的居民,有时间可能不理解我们的工作甚至不配合或者反抗,当我们被抱怨或被误解时,我们应该忍辱负重,不感情用事。社区工作是一种职业,我们奉献和忍辱,并不是要标榜自己的伟大,而是处于自身对社区工作的热爱,正是这种职业态度和事业心,才能推动社会进步、维护社会稳定。
当然,社区工作者所要做的,远远比这个多,我只是从我的角度思考社区工作者这个职位。社区工作是任重而道远的一项工作,它的开展关系到人民群众的切身利益。每一个社区工作者都应该秉承敬业奉献的理念,将社区工作开展好,以推动社会的前进。
This is a story about a special and unreserved woman who has been exposed to a hostile environment but continuously and fearlessly struggling for her ideal life. The story can be interpreted as a symbol of the independent spirit.
It seems to me that many readers’ English reading experience starts with Jane Eyer. I am of no exception. As we refer to the movie “Jane Eyer”, it is not surprising to find some differences because of its being filmized and retold in a new way, but the spirit of the novel remains----to be an independent person, both physically and mentally.
Jane Eyer was a born resister, whose parents went off when she was very young, and her aunt,the only relative she had,treated her as badly as a ragtag. Since Jane’s education in Lowwood Orphanage began, she didn’t get what she had been expecting——simply being regarded as a common person, just the same as any other girl around. The suffers from being humiliated and devastated teach Jane to be persevering and prize dignity over anything else.As a reward of revolting the ruthless oppression, Jane got a chance to be a tutor in Thornfield Garden. There she made the acquaintance of lovely Adele and that garden’s owner, Rochester, a man with warm heart despite a cold face outside. Jane expected to change the life from then on, but fate had decided otherwise: After Jane and Rochester fell in love with each other and got down to get marry, she unfortunately came to know in fact Rochester had got a legal wife, who seemed to be the shadow following Rochester and led to his moodiness all the time ----Rochester was also a despairing person in need of salvation. Jane did want to give him a hand, however, she made up her mind to leave, because she didn’t want to betray her own principles, because she was Jane Eyer. The film has finally got a symbolist end: Jane inherited a large number of legacies and finally returned. After finding Rochester ’s misfortune brought by his original mad wife, Jane chose to stay with him forever.
I don’t know what others feel, but frankly speaking, I would rather regard the section that Jane began her teaching job in Thornfield as the film’s end----especially when I heard Jane’s words “Never in my life have I been awaken so happily. ” For one thing, this ideal and brand-new beginning of life was what Jane had been imagining for long as a suffering person; for another, this should be what the audiences with my views hoped her to get. But the professional judgment of producing films reminded me to wait for a totally different result: There must be something wrong coming with the excellence----perhaps not only should another section be added to enrich the story, but also we may see from the next transition of Jane’s life that “Life is like a box of chocolates, you never know what you would get.”
What ’s more, this film didn’t end when Jane left Thornfield. For Jane Eyer herself, there should always be somewhere to realize her great ideal of being independent considering her fortitude, but for Rochester, how he can get salvation? The film gives the answer tentatively: Jane eventually got back to Rochester. In fact, when Jane met Rochester for the first time, she scared his horse and made his heel strained, to a certain extent, which meant Rochester would get retrieval because of Jane. We can consider Rochester’s experiences as that of religion meaning. The fire by his frantic wife was the punishment for the cynicism early in his life. After it, Rochester got the mercy of the God and the love of the woman whom he loved. Here we can say: human nature and divinity get united perfectly in order to let such a story accord with the requirements of both two sides. The value of this film may be due to its efforts to explore a new way for the development of humanism under the faith of religion.
I read the Chinese version of “Camille” a few years ago. At that time I was deeply moved by the main character Marguerite Gautier. “Camille” or “The Lady of the Camellias” by Alexandre Dumas, fils, is the story of Marguerite Gautier, a young courtesan, or kept woman, in Paris in the mid 1800's, and how she falls in love with a young man, Armand Duval, and then tries to escape from her questionable past. Unfortunately, it comes back to haunt her and she ends up returning to that life and dies painfully and alone, but with the knowledge that she was a noble woman at heart. When I first began to read the book, I did not care for Marguerite or her attitude or lifestyle, but as I got further into the narrative, I realized that her saucy attitude was a front to cover the lonely woman that she really was. She felt used, abused and unloved, until the gentle Armand Duval came into her life and showed her that he loved her as a person and not for what she could do for him. It must have taken great courage for Marguerite to leave the life she had lived for so long, knowing all along that it was probably too good to be true and would not last indefinitely. And it also showed that Marguerite really loved Armand Duval for she could even change herself for him.
However, happiness didn’t last for long. When M. Duval, Armand's father, came to her, pleading for her to leave Armand to save both Armand's reputation and that of his younger innocent sister, Marguerite saw a way to become pure of heart, if not in body. She felt that it was her duty, because she loved Armand so much, to do this even though it meant giving up her own happiness and hurting Armand temporarily. She reluctantly returned to her former life, knowing that.some day Armand would forgive her. Sadly, she died in debt and basically alone, except for her one female friend, Julie Duprat, who helped her during her illness. She had her journal sent to Armand after her death, explaining why she had made the choices she had. I think Dumas's last few lines about Marguerite being the exception, not the rule were quite true, and I also agreed with his view that while her lifestyle could not be condoned, we as a society assume that all of these type of women are cold and heartless, while this may not always be the case. A person can make the wrong choices in life when they are young, and try to redeem themselves, but sometimes past situations prevent them from changing their lives, even though they desperately wish to do so. This applies to both men and women in many different types of circumstances: involvement in crime; drug or alcohol abuse; gambling; prostitution; financial problems; poor marriage choices; etc. And this is the fact, which exists in the whole society.
As far as the other characters in the book, I think Marguerite was right in saying that no one truly cared about her, but only wanted something from her, the only exceptions being Armand and Julie Duprat. Of course, the Comte de G. and Comte de N. wanted her body and appearance. The
Duke needed to “wake up and smell the coffee” and realize that she could never replace his dead daughter. If he truly cared, he could have helped her leave her lifestyle without “keeping” her himself. And lastly, Prudence was a blood-sucking leech who used Marguerite almost worse than the men. I also think she was jealous of the fact that Marguerite had so much more courage than herself and someone truly loved her.
Last morning, when tiding my bookshelf, I took this book out of the shelf, and a dried flower flew away from the book. It was pale blue, very transparent, with thin fine veins. a dried flower flew away from the book. It was pale blue, very transparent, with thin fine veins. I held it against the morning light and blew on it. The soft breeze carried it away. Camille is just like the camellia, she could never escape from the destiny of withering. But it wasn’t her fault; it’s because of the evil of Capitalism and the hideousness of that society.
Suddenly, I remembered a saying: “Women are like the flowers”. Those pretty women are like those beautiful flowers; their delicate beauty makes people feel they are the miracle of life. However, even the God envies their beauty. It seems that beautiful women always have tragic endings. As we are normal persons, even we can see the hideousness of humanity that results in their fate of withering, we can at most ask quietly in our hearts: Where have those beautiful flowers gone? Where have they gone?
The Life And Adventures Of Robinson Crusoe
It seemed to be such a coincidence that the night after I finished reading The Life And Adventures Of Robinson Crusoe, I was to dine in a restaurant distinctly related to the book itself. This restaurant was no other than the famous American-styled “Friday ’s. ” The reason for mentioning this restaurant is quite straightforward to all the gentlemen, ladies and children who have read the novel and enjoyed it, which is the fact that this restaurant was, most likely, named after the American Native in Robinson Crusoe, called Friday. This restaurant offers very exceptional service, for instance when the waitresses are asked to order dishes they kneel rather than stand, which, unlike the other restaurants I have been to, makes it easier for the customers to hear them speak. Moreover, Friday’s friendly services to the customers help them to make better choices when ordering dishes. I remembered when I went to Friday ’s last time; the waitress kindly described the items on the menu with precise details. It turned out that the combo I initially wanted was designed to be shared among a large group, not to be eaten by one person. I think this restaurant shows many commendable features similar to that of Friday. Friday brought emotional warmth to the people around him with his appealing personality. I think it was this personality that affected Crusoe and made him say that he loved Friday when Crusoe didn ’t express love for his parents, brothers, sisters, or even his wife. “When he espied me, he came running to me, laying himself down again upon the ground, with all the possible signs of an humble, thankful disposition, making many antic gestures to show it to let me know how he would serve me as long as he lived.” This was what Friday did after Crusoe had rescued him from the two savages chasing him. It was easy for me to see why Crusoe had loved Friday. After sometime, Crusoe and Friday were to rescue Friday’s father. When Friday reunited with his father, the scene was easy to move anyone: “It would have moved anyone to tears to have seen how Friday kissed him, embraced him, hugged him, cried, laughed, halloed, jumped about, danced,
sung; and then sung and jumped about again, like a distracted creature. It was a good while before I could make him speak to me.” This is my favourite chapter in the whole book. It is hard to see why Friday is an ex-savage when he can have personalities more praiseworthy than many civilized people, viz. Crusoe himself. “When he (Friday went to him (Friday’s father, he would sit down by him, open his breast, and hold his father’s head close to his bosom, half an hour together, to nourish it; then he took his arms and ankles, which were numbed and stiff with the binding, and rubbed them with his hands.” Furthermore, Friday’s expression of loyalty in asking Crusoe to kill him rather than leave him is more heartfelt than anything Crusoe ever says or does.
Crusoe, on the absolute contrary, seems incapable of deep feelings, as shown by his account of leaving his family—he never shows any emotions. After a moving lecture from Robinson’s father about his future, he still decided to follow his own wandering ambition. Careless was he about the wishes of his parents to keep him alive and prosperous, as he was the only child left in the family. When he came back from the island which he had lived on for twenty eight years, he found that it had been too late to tell his parents that he was still alive, but yet again he did not feel sorry for them; he also did not feel sorry for the two people who had to live in misery for nearly thirty years under the allusion all of their sons were dead. He had the same feelings for his wife: when he was married, he said it was “not either to my disadvantage or dissatisfaction”, implying that it was also neither to his advantage nor his satisfaction. Moreover, after his wife died, Robinson did not think of looking after the three children they had, but went back to the island, which he had lived on for twenty-eight years. It was on this trip which Robinson Crusoe revisited “His Island ” as he called it. I feel that Robinson ’s indifference to his family is almost emotionally cruel.
Before had clearly shown the contrast between Crusoe’s and Friday’s personalities, as when Friday, in his joyful reunion with his father, displayed far more emotion toward his family members than Crusoe, whereas Crusoe never mentions missing his family or dreams about the happiness of seeing them again. I think Defore is very successful in introducing Friday as part of the novel, it makes the whole novel seem much more complete and gripping to the reader, as well as proving that Defoe’s ideology of racism is civilized unlike many other Europeans at that time; natives and savages are not worse than others but can perhaps even be more modern and civilized. Those are the reasons of why I like The Life And Adventures Of Robinson Crusoe and Friday.
通过近两年的社区工作经历,给我总的感觉是这项工作极度需要“用心与居民沟通”,要把自己放在居民的角度去考虑一些问题。当然我刚进社区的时候没有一点社会经验,为人处事总是自我为大,处理事情总是想当然,这就在一定程度上使我的工作产生了很大的困难。为此,社区里的前辈们总是告诫我,耐下心,才能真正处理好社区的日常事务,老百姓是相信我们才来找我们的,为他们服务是我们必须要做到的。
我深刻意识到,作为一名年轻大学毕业生,理论水平高,文化素质好,对新事物接受能力强是自己的优点,我必须把这一优点最大化的发掘出来。而缺乏工作经历,不会与老百姓打交道,不懂串门走户走访群众调查研究,更不好意思找群众谈心拉家常,了解和解决实际问题更是自己的不足。刚到社区的\'时候,我发现社区的电脑只是用于日常的打字和打印用途,没有发挥其现代化的信息通讯能力,也在一定程度上妨碍了工作效率地提高。由于大学我学的是计算机专业,深知信息网络化和办公电子化是现代社会发展的必然。而近几年社会经济的飞速发展和城市化进程的加快,也使得社区建设也正全面开展,快速推进,针对社区的现有硬件设备,我联系和参与了社区网站地建立和维护,一些通知和社区新闻及时上网发布,让居民们足不出户就能够得知社区的最新动态,使得社区事务更加公开化和现代化,更加贴近老百姓的日常生活。对各项工作的电脑报表进行了再次优化,工作效率得到了飞速提升。
人总是在不断学习和受挫中得到成长的,我也不例外。而社区更是锻炼人的意志,增强人的品性的地方。通过和退休工人打了一年多的交道,我体会到了“老吾老以及人之老”这句古训的精妙之处,老年人需要被认识,被尊重,老年人内心深处非常希望得到社会和家人的理解、认识和尊重;特别害怕有人刺伤他们的自尊心,以至把他们当成累赘。那么在处理退休人员的各项事务中就要遵循一个原则——尊重和理解,理解在什么时候都是万岁的。记得有一次,发放退休人员医保卡。有位退休工人的医保卡上的名字打印错误了,我对她作出解释,这是上级银行在制卡的时候搞错了,我们可以帮助去调换,但是需要您的身份证。这位退休工人笑着把身份证交给了我:“让你们办事,我放心。”在居民的信任中,我对这项社区工作也更加热忱,为居民办好事、办实事的压力也更加重了,但是我依旧会坚持自己的理想,发挥自己大学时的所学,更加努力地为社区居民服务。
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