For thousands of years, animals have trodden a slow path, their spirits together with the body。 But our human being\'s transportation is too fast。 The body moves but the soul is left behind。 We try to free ourselves in convenience, but we only imprison the soul。 Since we invented how to count hours, we do everything to short the time, short the deadline。 But the time saved can\'t be shorten。 Nowadays, we spend lots of time staying in front of a TV just changing the channels, while we have no time to talk with a good friend or play with our family。 We have plenty of time to search old news on the internet, while we hardly think about our life。 In the end, the only thing apparent is our loneliness。
Take your time, please。 Try to follow the natural steps and have your own clock。 Try to share your time with everybody you love, share your mind, your happiness and sadness。 Try to read the world we live in, do not only catch a quick glimpse at the society。
Someday, when we know how to spend every second in our life, we can then live our own life。
There are a small number of people called “the moonlight clan” in our society, who always run out of their income each month and have no plan to save money. Concerning with this kind of consumption conception, some consider it as a fashion while other oppose it.
在我们的社会中有一小部分人叫“月光族”,他们每个月总是没有钱剩余也没有存钱的计划。关于这种消费观念,有人认为是时尚而其他则持反对态度。
Those who are in favor of this kind of consumption conception point out that being moonlight clan let them have more chances to enjoy lives and live in a high-quality life. However, the opponents argue that it is not a kind of rational conception because those called “the moonlight clan” may have no ability to cope with their rainy day. In addition, this kind of consumption habit put a premium on extravagance and waste to some extent.
那些支持这种消费观念的人指出成为月光族让他们有更多的机会享受生活,过高质量的生活。然而,反对者则认为那不是理性的概念,因为那些所谓的“月光族”在他们低迷的时候可能没有能力应付。此外,这种消费习惯在某种程度上形成了奢侈浪费。
Taking the two opinions into consideration, I am inclined to agree with the latter one. From my point of view, the life of the moonlight clan is more luxurious or high-quality but they may be lack of sense of security, especially in their rainy day. Therefore, I still advocate that all of us should keep some money at any time so that we will not be too difficult in our rainy day.
考虑到以上两个观点,我倾向于同意后者。从我的角度来看,月光族的生活更豪华或质量更高但是他们也许会缺乏安全感,尤其是低迷的时候。因此,我仍然认为我们所有人在任何时候都应该存一些钱,这样在困难的时候就不会过得太艰辛。
然而必须指出,如果不加思考地一概而论,把家风说成是传统的家庭教育,说成是一家一族世代相传的道德准则和处世方法,则有失偏颇,不可不加以厘清。
实际上,家风就是家庭的风气,它是一个家庭的传统,是一个家庭的文化。如同一个人有气质、一个国家有性格一样,一个家庭在长期的历史过程中,也会形成自己独特的风习。这样一种看不见、摸不着的习气,以一种隐性的形态,存在于特定家庭的日常生活之中,家庭成员的一举手、一投足,无不体现出这样一种习性,这就是家风。所以,家风既是一个家庭或家族长时期历史汰选、传统沉淀的结果,又是一辈又一辈先人生活的结晶,对家中子弟具有熏陶影响、沾溉浸润的意义。
家风作为家庭的文化和传统,表现的是一个家庭的自我和特色,是一个中性的概念,并不必然具有正面的意义,用现今的话说,并不都具有正能量。有的家风可能是勤奋、俭朴、为人忠厚、待人有礼,也有的家风可能是狡诈刻薄、酗酒、忿戾凶横。一所学校、班级的风习我们称之为学风、班风,而学风、班风有好坏之分、高下之别,并不总是值得弘扬。家风同样也有不良的,也并不都是传家宝,即便是在传统社会,被视为传家久、继世长的也只有“耕读”“忠厚”“清廉”这样的一些美好的品质。
作为家庭的文化,家风是附丽于家庭而存在的,只要有家庭,就会有家风。家风并不会因为农村的城市化、大家族被小家庭所取代而丧失。极端地说,“没有家风亦一种家风”。在社会结构和家庭结构都发生了革命性变革的当今,人们感叹“家风”荡然无存,其实是指家庭所秉持的“忠厚传家,诗书继世”这样一些传统内容的沦落,而不是家风本身的消逝。
家风又不同于家规。家规是家庭中的规矩,是家人所必须遵守的规范或法度,是父祖长辈为后代子孙所制定的立身处世、居家治生的原则和教条,它是借助尊长的`权威,加之于子孙的又一重针对性强、目的明确的道德约束,有的甚至具有法律效力。它有家训、家诫、家规、家仪、家教、家法、家约、家矩、家则、家政、家制等名义,有敬祖宗、睦宗族、教子孙、慎婚嫁、务本业、励勤奋、尚节俭等具体而明确的条文,是载诸家谱、可供讽诵学习的有形文本。而家风有别于这样一个家庭世代相传的道德准则和处世方法,它是一个家庭的性格特征和精神气质。通俗地说,我们可以把家规看作是教化家人的教科书,而家风则是经由长期教化后的结果。同时,它一旦形成,也就成为教化的资源,并且具有“润物细无声”的意义。
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