×灵猴弄春百花放,金鸡报晓夺先声。××年,两大公司认真贯彻党的十六大精神,以生产经营为中心,加快步伐,努力向着更高、高强、更实的发展目标迈进,各项工作取得了令人瞩目的成绩。成绩的取得凝聚着你们的心血和汗水,在此,谨向你们表示衷心的`感谢和崇高的敬意!感谢你们为两大公司的发展所做出的贡献,感谢你们为两大公司的成长付出的辛劳。
×新的一年里,希望你们一如既往的支持、帮助我们,原创:围绕着大港油田的持续稳定发展,提出更多、更好的宝贵建议,促进我们两个文明的健康发展。
×看未来,任重道远,更豪情满怀,我们坚信,在你们的关心呵护下,两大公司会将以无限的热情和青春的活力,勤于耕耘,励精图治;以开拓创新、团结奉献的精神孜孜以求、默默工作;以实际行动践行科学发展观,为可持续发展不懈奋斗,做出更大的贡献。
×值此新春之际,向你们,并通过你们向你们的家人表示亲切的慰问!祝你们在新的一年里精神好、身体好,合家欢乐,生活幸福。
这时我看着小小的橡皮,不禁想到:在生活中一样很小的东西,哪怕是一块普通的橡皮,只要我们仔细观察发挥我们的聪明智慧,就能够用好创意改变我们的生活和学习,甚至世界。
读同学们的作文,感受最深的是两种情况:一种是“落花流水春去也”,我自飘零水自流,就事论事,空洞议论;一种是“为赋新词强说愁”,情感泛滥,抒情无着。
如果写的人心中没有炽热的感情,却想在作品中表现出什么打动人心的情感,这种可能是是极小的,要想感动别人,就首先要感动自己。但是,就算已经感动了自己,也不见得就能感动别人。这里面就有方法的问题,写作的手法显得尤为重要。
不是少年无情愁,为赋新词强说愁,而是愁在心里人自知,他人何处觅秋风。别人感受不到,那是因为写的人没有很好的表达,无关乎愁深愁浅。
有一首歌这样唱:最近有点烦,有点烦,有点烦。烦确实是烦了,主要是听的人烦了,一句话反复说,不烦才怪。但是,烦的意境有没有出来?没有。也许心绪是有了,感染力却没有,无法给人身临其境的触动。如果连音乐的曲调也没有了,那简直就成了噪音。
这种抒情法是最糟糕的,直抒情意,简单粗暴。写作是表情达意的艺术,不仅要把意思表达清楚明白,还要表达得体有情味,这样的作品才有可读性,才能在考场上拿高分。
“微凉的秋风卷起散落一地的枯叶,然后撒手而去,任凭枯叶化作一只只残蝶,而后绝望地坠。枝头那颤抖的枯叶,终是敌不过风的诱惑,挣脱开母亲的手投向了大地的怀抱。离开了的,终是回不去了吧…… ”这是同学的习作。文字有了情境,给人以画面感,笔端流露出情绪。作者虽然没有直接去抒情,却是有意地表现情意,加上最后一句“离开的了,终是回不去了吧”,便可引出下文的.回忆。
有景有情,有画面,有情境,借情抒情,不得不说,这种抒情法又上升了一个层次。
但是,如果细品,还是会感觉这样的景是被心绪扭曲了的景,并非自然,甚至因为扭曲过分而显出了虚假的成分。
最高级的抒情,是将景和情融为一体,不偏不倚,景中有情,情中有景。秦少游有一首《减字木兰花》:欲见回肠,断尽金炉小篆香。“回肠”是作者内心千回百转的感情,当然是看不见的。但是,作者又要让读者看见,怎么办?他就说了,你想看见我千回百转的感情,就去看看那个金炉中断尽的小篆香。香燃尽了,灰烬掉下来,就像是一个个小篆字一样,柔糜,缠绵,根本分不清谁是谁。
在这句词中,回肠就是小篆香,小篆香就是回肠,也就是物即情,情即物,情物一体。作者秦少游不是将自己的情感投射到燃尽的香灰上,而是将情感融入到其中,给人以丰富的联想和体验。
这是将情比物,还有将物比情的:自在飞花轻似梦,无边丝雨细如愁。如果说将情比物是为了让情感更直观地表现,那么,将物比情就是直接赋予物以人的情感了,飞花轻似梦,便是物我相融,这里的“我”也就不再是一个独立的我,而是一个能与宇宙自然融而为一的无处不在的“我”。
情不再是人的情,也是物的情,情不再是“我”的情,也是你的情,他的情,这样的抒情也就让情感更具有包容性,共情性,也就更能打动读者。
对于有心之人来说,柴米油盐酱醋茶里皆有深情;对于会表达的人来说,信手拈来,便是情感汪洋,可以漫漶整个世界。
Jane Eyre, is a poor but aspiring, small in body but huge in soul, obscure but self-respecting girl. After we close the covers of the book, after having a long journey of the spirit, Jane Eyre, a marvelous figure, has left us so much to recall and to think:
We remember her goodness: for someone who lost arms and blinded in eyes, for someone who despised her for her ordinariness, and even for someone who had hurt her deeply in the past.
We remember her pursuit of justice. It’s like a panion with the goodness. But still, a virtuous person should promote the goodness on one side and must check the badness on the other side.
We remember her self-respect and the clear situation on equality. In her opinion, everyone is the same at the God’s feet. Though there are differences in status、in property and also in appearance, but all the human being are equal in personality.
We also remember her striving for life, her toughness and her confidence…
When we think of this girl, what she gave us was not a pretty face or a transcendent temperament that make us admire deeply, but a huge charm of her ersonality.
Actually, she wasn’t pretty, and of course, the ordinary appearance didn’t make others feel good of her, even her own aunt felt disgusted with it. And some others even thought that she was easy to look down on and to tease, so when Miss Ingram met Jane Eyre, she seemed quite contemptuous, for that she was obviously much more prettier than ‘the plain and ugly governess’. But as the little governess had said: ‘Do you think, because I am poor, obscure, plain, and little, I am soulless and heartless? You think wrong!’ This is the idea of equality in Jane Eyre’s mind. God hadn’t given her beauty and wealth, but instead, God gave her a kind mind and a thinking brain. Her idea of equality and self-respect impress us so much and let us feel the power inside her body.
In my mind, though a person’s beauty on the face can make others once feel that one is attractive and charming, if his or her mind isn’t the same beautiful as the appearance, such as beauty cannot last for, when others find that the beauty which had charmed them was only a falsity, it’s not true, they will like the person no more. For a long time, only a person’s GREat virtue, a noble soul, a beautiful heart can be called as AN EVERLASTING BEAUTY, just as Kahill Gibran has said, that ‘Beauty is a heart enflamed and a soul enchanted’. I can feel that how beauty really is, as we are all fleshly men, so we can’t distinguish whether a man is of nobleness or humbleness, but fleshly men, so we can’t distinguish whether a man is of nobleness or humbleness, but as there are great differences in our souls, and from that, we can know that whether a man is noble or ordinary, and even obscure, that is, whether he is beautiful or not.
Her story makes us thinking about life and we learn much from her experience, at least, that is a fresh new recognition of the real beauty.
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