a year of love作文一百字(my understanding of love作文)

a year of love作文一百字(my understanding of love作文)

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a year of love作文一百字(my understanding of love作文)

a year of love作文一百字【一】

我的春节有别样的风采,若不信,请听我缓缓为你道来……

Lens1:烟花之乐

天空微黄,给人们温馨之感。突然一声巨响,一朵美丽的烟花映入眼帘,五彩缤纷。一个花骨朵在云霄之中霎时绽放出一朵绚丽的花朵,展示着高贵,典雅之美,然后散化成火星,划破天空,坠落,融入泥土之中。

烟花的美丽,如此短暂,却如此的奔放,如此的热烈。即使美的'之后就要付出代价,也要在绽放的那一秒,最完美,最灿烂。

这就是烟花之乐,我所领悟的付出之乐。

Lens2:饺子之乐

饺子如一尾尾小银鱼在翻滚的水花中上下翻腾,充满生趣。我迫不及待的把饺子捞起来,饺子静静的躺在盘子里,宛如娇羞的少女。她有着晶莹剔透的身体,姣好的面容.我轻轻的尝了一口,醇厚的浓汁顿时冲击了我的味蕾,唇齿留香,更有浓浓的幸福味道弥漫在心底。饺子,年滋味,家滋味。

饺子,在经过水的沸煮前柔弱得不堪一击,但经过沸水的洗涤后,却坚韧的令人诧异。它的坚韧来自能够面对灾难的勇气。

这就是饺子之乐,我所领悟的坚韧之乐。

Lens3:阅读之乐

风贪婪的吸收着空气中的热量,打在脸上寒冷刺骨,于是我与伙伴决定呆在家中。

打开了书柜,在书的海洋里,我寻找甜美的神秘,当《简爱》握在手里,我想没有人会拒绝它的甜蜜,跌岩起伏的情节,波澜万丈的人生,让你情不自禁地和书中的人物一起笑,一起哭,一起走过甜蜜的青春年华。

喜爱读书的我们,利用这难得的时间,看了整天,没有烦恼缺掉压力,我们尽情享受。

随心所欲地看自己喜欢的动漫,利用春节这一难得的放松机会。就如同坚持走完千万里的路程,踏完满是荆棘的旅途,就会有一份意外的奖赏等待着成功归来的你。

这就是阅读之乐,我领悟的收获之乐。

春节已接近尾声,我的欢乐颇多,你的呢?

a year of love作文一百字【二】

从《垦丁》到《MONGA》到《LOVE》,钮氏制作里呈现了截然不同的三个阮经天:阴郁,智谋,憨傻。至今仍有酸葡萄对小天演技大加挞伐,但即便抛出小天粉丝的身份不谈,我也可以逐条为你解释为什么阮经天这两年在台湾娱乐圈地位的奠定这么“步步为营”,简单来说,对于他的演技,路人眼中是“升”,粉丝眼中是“稳”。不同于台湾男艺人普遍偏文艺风、偏日系风的形象,阮经天是多种气质与气场的混合体,可奸可憨可阴可暖可恨可爱,TY论坛上有人评价他“猥 琐”、“基味浓",对一个演员来说,这何尝不是好事?大众对他的评价越多元,越利于他戏路的扩展和演技的发挥,对此,我无耻的笑了。

阮经天坚持着不出演同一类型角色的原则,他所塑造的所有银幕形象都没有相似的两个,却个个都能与他身上的气息吻合。每一次他的演出既是一种挑战,却又是一种本色出演,即便是较为边缘的人物也能在他身上找到共同点。纪存希的犹豫正如他原始天性与复杂娱乐圈的撞击,和尚的智谋正如他面对媒体发难时的高明,小宽的憨厚正如他时不时透漏出的囧味,而卢卡斯的体贴正是他现实生活中对待女友及身边女性的态度。如此多样的性格特点让阮经天在塑造角色时很难偏离角色太远,而决定他发挥程度的往往是他自身对角色的认同度。(如纪存希和《热情仲夏》里的剑道学长,角色本身与阮经天的个人价值观有很大程度上的背离,这两个角色的拿捏就有失精准,而和尚和小宽,虽不是当代社会的主流式人物,但从小天个人对角色的解读中,就能看到他对角色的认同度)

在这部八大主演,三大主线,无数小迂回的短短2小时的电影中,我们不必纠结于对电影深度、剧情新鲜度、演员戏份的探讨。外行求气氛,内行看演技。我不是内行,但我想八大主演任何一个人的粉丝都能对自己的偶像表现作出一定的判断。两大天后没有对手戏,在各自的部分完成了自身的任务,舒淇的表现我认为不错,只是角色设置与过的作品重叠;友情与爱情的三个台湾偶像演员延续了台式小清新的风格(我不得不为EDDIE抱屈,豆导为他安排的角色实则是个大龙套);豆导的部分,角色定位不清晰,情绪转换突兀,表现力不足,即便是他自身的感情体验,也没能很好的向观众表达情感,个人认为还是不要身兼太多比较好;那马克这个角色本可以讨巧,但父爱缺失部分刻画的不够深刻,对7岁的豆豆的训话有点莫名其妙又故作,而赵又廷的表现依然犯了老毛病:缺乏细腻度,我反倒更喜欢**大哥的部分。小宽身上本应是三条线:同等比重的亲情与爱情,还有惨遭刽子手被弱化的“擦车兄弟情”。在几次脸部特写中,你依旧能够找到小天表演时的惯用表情,可那“毛毛虫眉"与“蝌蚪眼”之间怎么就透出一股憨傻单纯的气息。比起“精湛”“飞跃”这些NC粉专用溢美词,我更愿意用“自然”二字,而“自然”二字正是小宽这个角色最应有的`气息,他,不是《国王的演讲》里矛盾的国王,只是在你身边被你嘲笑过的口吃男。“我会负责的”“你的未来我全包了”多么俗烂的八点档泡沫剧经典台词,而小宽说出口时你只感到对这个大男孩无限的爱与认可。喜剧很难演,笑的真要比哭的好难得多,在《love》中,我看到了小天区别于纪存希时代过于用力的表演,不呆不作不过,我想小天在小宽身上是付诸了深厚的爱的,我也一厢情愿的相信着,阮经天对自己又有了新的认识。

入行前运动员生涯的狂妄,6年三线演员的辛酸,爆红后质疑与肯定的双面夹击,让小天才而立之年的人生似乎比同龄人丰满得多,这些,都是他作为一名演员的财富,我相信,多了一年服役生涯的体验,1年后的他将更加亮眼。

我很开心,没有高学历、非科班出身的阮经天却是一个思考型演员,一个塑造角色的同时又探讨自我的演员,一个用人生经历创造角色,用角色命运丰富人生的演员。

a year of love作文一百字【三】

在复活节假期中,忙着当空中飞人到处玩耍的我也在空余时间看了几篇英国散文。《论读书》,我之所以写它是因为让我惊奇地发现“为什么读书”这件事是任何时代每个国家的哲学家,思想家都在思考的问题。《论语》,《荀子》,《***选集》等等这些书,其中都有提到读书的重要性。今儿,让我们来看看西方的文人对这个问题的阐述,在其中你会有所共鸣,会有所思考,会对中西方文人思维特点有个对比。

关于《论读书》古罗马诗人奥维德在《女英雄书信集》中早说过“Abeunt studia in mores”意为一切学问都对性格有所影响。在我们的生活中,每件事每个经历甚至偶然间读过的某本书,这样的事情反复积累沉淀,造就了不同的我们。

《论读书》是弗兰西斯.培根的一篇散文作品,仅仅数百来字就把读书的妙用和读书的方法这两个问题说得非常透彻。培根在说到读书的'用处时,既强调了其对立身行事,自我修养的帮助,又指出了书本知识的局限性,认为学问应当受到经验的规范。作者还对不同书籍提出了不同的读书方法:有些书浅尝即可,有些只须囫囵吞枣,少数须要细细咀嚼消化。这种对自我完善的渴求似乎反映出文艺复兴时代的“人文主义精神“——相信人的力量和人无限的潜力。

节选

Studies serve for delight, for ornament,and for ability. Their chief use for delight, is in privateness and retiring (独处和幽居之时; for ornament, is in discourse; and for ability, is in thejudgement and disposition of business; for expert men can execute, and perhapsjudge of particulars, one by one; but the general counsels, and the plots (plan and marshalling of affairs (处理事务come best from those that are learned. To spend too much time instudies, is sloth; to use them too much for ornament, is affectation; to makejudgement wholly by their rules, is the humour of scholar(学者的癖性; they perfect nature, and are perfected by experience; for naturalabilities are like plants, that need pruning by study; and studies themselvesdo give forth directions too much at large, except they be bounded in byexperience(若不以经验约束的知识则会不着边际.

Read not to contradict (否定 and confute (驳斥, nor to believe and takefor granted(想当然, nor to find talk and discourse, butto weigh and consider. Some books are to be tasted, others to be swallowed, andsome few to be chewed and digested; that is, some books are to be read only inparts; others to be read but not curiously; and some few to be read wholly, andwith diligence and attention. Some books also may be read by deputy(由人代读, and extracts made of them by others; but that would be only in theless important arguments and the meaner sort of books; else distilled books arelike common distilled waters, flashy things (平淡无味的东西.

Histories make men wise, poets, witty; themathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric(修辞学, able to contend: Abeunt studia in mores……

关于培根弗兰西斯.培根(FrancisBacon, 1561-1626,英国哲学家,散文家,生于伦敦,受教于剑桥大学三一学院。此后仕途一帆风顺,历任副检察长,检察总长,掌玺大臣等职位,但在1620xx年被指控犯有贿赂罪而削官为民。余生在文学和哲学创作中度过。蒲柏说他是“人中之俊杰,亦是人中之败类”。

其作品主要分为三类:哲学作品《Advancement of Learning》,法律职业的作品,文学类作品《Essays》,《History ofHenry the Seventh,1622》。

a year of love作文一百字【四】

Under the umberlla there is my small face that won 't be wet ,

Mother 's love is the string of the kite ,

At the ends of the earth it always hovers in my heart ,

Mother ' s love is the rhyme in my childhood ,

It will never be old in the deep place of my memory .

母亲的爱是雨伞,下雨了,

雨伞下有我的小脸上,赢得t是湿的`,

母亲的爱是风筝的字符串,

在地极总是徘徊在我心中,

母亲的爱是我童年的押韵,

它永远不会老在我记忆的深处。

a year of love作文一百字【五】

Confucius loved and respected the art of cooking. He established culinary standards and proper table etiquette. Most of these are still considered to be the standards even today. The tradition of cutting foods into bite size pieces during preparation is unique to the Chinese culture. The use of knives at a Chinese dinner is considerd poor taste. Confucius taught that good cooking depends on the blending of various ingredients and condiments rather than the taste of the individual elements. He believed that in order to become a good cook one must first be a good matchmaker. The flavors of the ingredients must be blended with harmony. Without harmony there is no taste. He also stressed the use of color and texture in preparing the dish. Most certainly Confucianism helped elevate cooking from a menial task to the status of an art, "the art of Chinese cooking." Taoism was responsible for the development of the hygienic aspects of food and cooking. The principle objectives of this philosophy were people's wish for longevity. In contrast to supporters of Confucianism who were interested in the taste, texture and appearance, Taoists were concerned with the life-giving attributes of various foods. Over the centuries the Chinese have explored the world of plants, roots, herbs, fungus and seeds to find life-giving elements. They discovered that the nutritional value of vegetables could be destroyed by improper cooking and that many items had medicinal value. For example, ginger, a favorite condiment, is also used to soothe an upset stomach and as a cold remedy.

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