Many people simply regard Pride and Prejudice as a love story, but in my opinion, this book is an illustration of the society at that time. She perfectly reflected the relation between money and marriage at her time and gave the people in her works vivid characters. The characters have their own personalities. Mrs. Bennet is a woman who makes great efforts to marry off her daughters. Mr. Bingley is a friendly young man, but his friend, Mr. Darcy, is a very proud man who seems to always feel superior. Even the five daughters in Bennet family are very different. Jane is simple, innocent and never speaks evil of others. Elizabeth is a clever girl who always has her own opinion. Mary likes reading classic books. (Actually she is a pedant. Kitty doesn’t have her own opinion but likes to follow her sister, Lydia. Lydia is a girl who follows exotic things, handsome man, and is somehow a little profligate. When I read the book, I can always find the same personalities in the society now. That is why I think this book is indeed the representative of the society in Britain in the 18th century.
The family of gentleman in the countryside is Jane Austen’s favourite topic. But this little topic can reflect big problems. It concludes the stratum situation and economic relationships in Britain in her century. You can find these from the very beginning of this book.
The first sentence in this book is impressive. It reads: “It is a truth well known to all the world that an unmarried man in poss ession of a large fortune must be in need of a wife”. The undertone is very clear: the foundation of the marriage at that time is not emotion but possession.
People always think that Austen was an expert at telling love stories. In fact, the marriage in her book is not the result of love, but the result of economic needs. After reading this book, I know the truth is that a poor woman must be in need of a husband, a wealthy man.
I couldn’t forget how eager Mrs. Bennet wants to marry off her daughte rs. If you want to know why she is so crazy about these things, I must mention the situation in Britain at that time. Only the eldest son had the privilege of inheriting his father’s possessions. Younger sons and daughters who are used to luxurious lives have no choice but marry a man or woman in possession of a large fortune to continue their comfortable lives. Thus, we can see that getting married is a way to become wealthier, particularly for women without many possessions. Jane Austen told us that money and possession determined everything, including marriage and love in her century.
In “Pride and Prejudice”, the sister of Mr. Bingley strongly opposed his plan of marrying Jane because the Bennets don’t have many possessions and their social positions are much lower than them. From this, we can see there are a lot of obstacles for a not very rich woman to marry a wealthy husband. The society, the relatives would not allow them to get married.
In modern society, although the marriages of economic needs have decreased rapidly, the concept of “money determines everything” is still rooted in some people’s mind. A lot of parents try hard to interfere their children’s marriages. Education background, possessions, jobs remains the main reason that may influence one’s marriage. Marry for money is still a big problem in our
society. We can’t help thinking: can money determine everything?
Austen left this problem for us to think. The genius of Jane Austen lies in this perfect simplicity, the simplicity that reflects big problems. Although Austen was only 21 when she wrote “Pride and Prejudice”, her sharp observation of social lives makes the style of this book surprisingly mature and lively. The plots in her works are always very natural. The development of the plot is as inevitable as a problem in mathematics. I think the depth of Pride and Prejudice is the reason that makes this book prominent and classic. Today, her book still can be the guide telling us the economic relationships both at her time and in modern time.
陈姓最早出自妫姓,是舜帝的后裔。据《通志氏族略》记载:周武王灭商朝纣王以后,建立周朝以后,找到舜的后人「陈胡公 妫满 」,封他在陈(今河南省淮阳县这个地方,建立了「陈国」。胡公满传至10世孙妫完,陈国内乱,陈厉公的儿子妫完怕株连自己,出奔到齐国,以故国为氏,称陈氏。
春秋时有孔子弟子之一陈元。秦末农民起义领袖陈胜。汉朝初年的陈平曾辅佐刘邦。汉末有“建安七子”之一的大文学家陈琳。西汉后期的陈汤。王莽统治时期的陈遵,被封为嘉威侯。三国时有陈登,曾与父合谋离间吕布与袁术。晋朝陈寿的《三国志》是《二十四史》中最受欢迎的史书之一。南北朝时期则有名将陈庆之、陈伯之等,而这一时期最著名的陈姓人就是南朝陈的建立者陈霸先了。
陈姓是人口列全国第五位的大姓,约占全国汉族人口4.53%。在湖南韶山,保存着有一米多厚的陈氏族谱,足足50卷之长。
This is a story about a special and unreserved woman who has been exposed to a hostile environment but continuously and fearlessly struggling for her ideal life. The story can be interpreted as a symbol of the independent spirit.
It seems to me that many readers’ English reading experience starts with Jane Eyer. I am of no exception. As we refer to the movie “Jane Eyer”, it is not surprising to find some differences because of its being filmized and retold in a new way, but the spirit of the novel remains----to be an independent person, both physically and mentally.
Jane Eyer was a born resister, whose parents went off when she was very young, and her aunt,the only relative she had,treated her as badly as a ragtag. Since Jane’s education in Lowwood Orphanage began, she didn’t get what she had been expecting——simply being regarded as a common person, just the same as any other girl around. The suffers from being humiliated and devastated teach Jane to be persevering and prize dignity over anything else.As a reward of revolting the ruthless oppression, Jane got a chance to be a tutor in Thornfield Garden. There she made the acquaintance of lovely Adele and that garden’s owner, Rochester, a man with warm heart despite a cold face outside. Jane expected to change the life from then on, but fate had decided otherwise: After Jane and Rochester fell in love with each other and got down to get marry, she unfortunately came to know in fact Rochester had got a legal wife, who seemed to be the shadow following Rochester and led to his moodiness all the time ----Rochester was also a despairing person in need of salvation. Jane did want to give him a hand, however, she made up her mind to leave, because she didn’t want to betray her own principles, because she was Jane Eyer. The film has finally got a symbolist end: Jane inherited a large number of legacies and finally returned. After finding Rochester ’s misfortune brought by his original mad wife, Jane chose to stay with him forever.
I don’t know what others feel, but frankly speaking, I would rather regard the section that Jane began her teaching job in Thornfield as the film’s end----especially when I heard Jane’s words “Never in my life have I been awaken so happily. ” For one thing, this ideal and brand-new beginning of life was what Jane had been imagining for long as a suffering person; for another, this should be what the audiences with my views hoped her to get. But the professional judgment of producing films reminded me to wait for a totally different result: There must be something wrong coming with the excellence----perhaps not only should another section be added to enrich the story, but also we may see from the next transition of Jane’s life that “Life is like a box of chocolates, you never know what you would get.”
What ’s more, this film didn’t end when Jane left Thornfield. For Jane Eyer herself, there should always be somewhere to realize her great ideal of being independent considering her fortitude, but for Rochester, how he can get salvation? The film gives the answer tentatively: Jane eventually got back to Rochester. In fact, when Jane met Rochester for the first time, she scared his horse and made his heel strained, to a certain extent, which meant Rochester would get retrieval because of Jane. We can consider Rochester’s experiences as that of religion meaning. The fire by his frantic wife was the punishment for the cynicism early in his life. After it, Rochester got the mercy of the God and the love of the woman whom he loved. Here we can say: human nature and divinity get united perfectly in order to let such a story accord with the requirements of both two sides. The value of this film may be due to its efforts to explore a new way for the development of humanism under the faith of religion.
在热爱外国动漫时,再来看一下国内的动漫发展,额,准确来说可以用四个字形容——惨不忍睹,中国动漫的经典之作实在稀少,最经典的就是——葫芦娃,雪孩子等等,之后的中国动漫不可否认的就是大幅度运用了日本,美国的动漫题材。原创越来愈少。我也不是一昧地批判中国动漫的现状,只是现在的中国动漫实在是差,中国的爱国人士总是说不要看日本的动漫,我听到或看到总是微微一笑,不予理采,为什么?你说不让我们看日本的动漫,但,中国动漫抄袭的如此"完美”你让我们不看都不行。为什么会说中国动漫抄袭?《铁甲小宝卡布达》这部动漫相信大家都很熟悉吧,but,自从我看了一部名叫《快乐酷宝》的动漫时,那种感觉,就像你被人拿泥巴丢在脸上——无法直视,这部动漫和卡布达有一毛钱的.差别啊,快乐酷宝仅仅只是换了主角,换了国家,换了机器人的形象,然后的剧情基本与卡布达无异。
再说说最近热播的动画《神奇阿呦》我第一次认识这部动漫是在我弟弟的描述中得知的,总体来说就是一只类似企鹅的外星人帮助主角克服各种困难,里面有一个严格的老师,一个粗鲁的毛毛,还有一个计谋特别多的丁冬,还有一个主角喜欢的女生,还有就是经常不及格的男主角,我相信看过《哆啦A梦》的人一眼就能看出来,这妥妥是抄袭机器猫的剧情,又是老办法——换名字,换形象,换背景。然后就成中国专利了。
我实在不想吐槽中国动漫的现状,大量的抄袭,还有不得不提的就是羊熊二人组,也就是喜羊羊还有熊出没,在我看来,怎么形容呢,一只狼追一群羊追了好几百集,一个猎人***两头熊***了几百集都***不死,实在无力吐槽。虽然中国现在的动漫,要不就是抄袭,要不就是让人无语,不过,中国动漫也是有代表作的,比如以已故作家温世仁先生的小说改编的动漫《秦时明月》不失为一部优秀的动漫,不过中国动漫的现状绝不会因为一两部优秀动漫的崛起而彻底改变,中国动漫的发展还需要一定时间,借用孙中山先生的一句话来形容就是——革命尚未成功,同志任需努力。
其实我们每个人都是双面的,在学校保持着一个青春面孔的人,谁也不敢肯定一转身的他,就会变成凶残的恶魔。战胜自己,这是我们每一个人的信念,生活在这个世界上的我们,不是用来跟别人比较成为别人陪衬品的工具,我们活着的唯一对手就是自己。
这个世界上不存在完美的`人,没有真正的享乐至上、完美无缺的人。也没有真正颓废的人,重要的是该如何战胜自己。
拿破仑曾经说过,不想当元帅的士兵不是好士兵,每个人都有自己的想法,就像士兵,难道一定要想当元帅的士兵才是好的士兵吗?若他们恪尽职守,无私地付出,每天过着充实的生活,不也是很好吗?然而若每个人都想当元帅,整日勾心斗角,只想着如何陷害他人,自己可以得到这个高位,成为人们崇拜的对象,但那又会怎样,你的生活过得虚伪,心灵得不到慰藉,每天被噩耗惊扰,这岂不是得不偿失呢?
向日葵每天都朝着高处生长,可是它不像其它娇花那样妖娆,它从不去争奇斗妍,只为追寻太阳的光芒。
每人人都有自己独特的人生道路,拥有美好的理想,但现实永远都是那么残酷的,不可能使你的道路一帆风顺,那么为什么不选择随遇而安呢?也许一些人又该批判我的话了!是,如今身为学生的我们难免避不了学校里的勾心斗角,所以有些人没法随遇而安,可是你们为何不静下心来去面对这些勾心斗角呢!如果我们静下心来好好学习,不去理会那些无聊的是是非非,踏踏实实的做好自己,又怎么会去怕那些所谓的勾心斗角!草木有本心,只是无了心。
进入高中课堂的我,厌倦了女生之间的勾心斗角,虚情假意,很多时候,真心话只喜欢自言自语;讨厌女生们叽叽喳喳的叫喊声。
我多么渴望自由,我曾幻想朝着蒲公英飘去的方向,我自由奔跑,清新的蒲公英轻轻亲吻着我的脸颊。我舞动双臂,我呐喊、我奔跑、我驻足停留,仿佛远离了学校的烦恼,尘世的喧嚣,尽情流入了另外一个自由、奔放、无拘无束的世界,我渴望大自然的美,渴望与可爱的小动物一起追逐嬉闹,我爱好大自然的芬芳,想要将大自然一切美好的事物尽收眼底!
安于现实的世界,为我们的方向寻找光芒,踏踏实实的过好每一天。
陈姓在我国众多的姓氏中,若按人口来说,是中国的.第五大姓。陈姓最早出自妫姓,是舜帝的后裔。周武王建立周朝以后,找到舜的后人胡公满,封他在陈这个地方,建立陈国。到了陈闵公的时候,陈国被楚灭掉了,亡国后的陈国子孙便以原国名为姓氏,于是有了陈姓。 陈姓除了源于国名,还有从其他姓氏改名而来的,其中有一支是由少数民族改姓而成的。据《魏书》记载,北魏时期鲜卑贵族侯莫陈氏随北魏孝文帝迁都洛阳后,将侯莫陈改为单姓陈。经过数千年的繁衍生息,陈,被后来,他的孙子陈世达做了长城(今浙江长兴县令,于是陈姓人又迁居到了浙江。陈姓人已遍及中华大地,形成了以颍川、汝南、下邳、广陵、东海等地为中心的陈氏家族。陈姓由发源地向南迁移,始于西晋太尉陈伯,他举家南迁到今江苏丹阳县霸先建立南朝陈,使陈氏家族显赫一时,遍布长江和粤江之间的广大地区。唐高宗时候,陈姓人进入福建和广东等地。五代十国以后,中原地区长期战乱,又有大批陈姓人南迁,甚至向海外发展,从而进一步壮大了江南陈姓人的队伍。
今日,陈姓已成为中国大陆第五大姓。 纵览古今,陈姓人在其家族史上留下了辉煌的一笔!
春秋时有孔子弟子之一陈元。秦末农民起义领袖陈胜,开创了中国历史上农民起义的先河。汉朝初年的陈平曾辅佐刘邦,汉末有“建安七子”之一的大文学家陈琳。西汉后期的陈汤曾多次出击匈奴。王莽统治时期的陈遵,权重一时,被封为嘉威侯。三国时有陈登,曾与父合谋离间吕布与袁术。晋朝陈寿的《三国志》是《二十四史》中最受欢迎的史书之一。南北朝时期则有名将陈庆之、陈伯之等,而这一时期最著名的陈姓人就是南朝陈的建立者陈霸先了。
陈姓是中国百家姓排名第五的姓氏。据统计,陈姓人口数量超过8000万。在湖南韶山,还保存着有一米多厚的陈氏族谱,足足50卷之长。
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